Saturday, September 3, 2011

Modifications to Classical Psychoanalysis (Part 1): Bridging 'The Schism' Between 'Pre-Classical' and 'Classical' Psychoanalysis: Introducing DGB Quantum Dialectic Psychoanalytic Theory

Still undergoing revision...Oct. 1st, 2011.

A/ Introduction

Good day!

In the next two or three essays to come, I would like to do what no other psychoanalytic theorist has done before me -- unite Freud's pre-1897 'Traumacy Theory' with his post-1896 'Fantasy Theory'....And that is just the tip of the iceberg...

I am of the opinion that if a theorist and/or therapist gets 'too stuck' in one theory -- particularly an 'either/or' theory -- then he or she is going to suffer from the limitations of where the theory ends -- and life continues on. Theories have 'neuroses' -- or 'blindspots' and 'deadends' and 'black holes' -- as well as people; in fact, neuroses in theories can cause neuroses in people to the extent that we try to steer our way through life with a 'theory' that takes us down one of these deadends or drops us in one of these black holes.

Some theorists create 'left-handed' theories of life that may do pretty well at describing a 'left-handed perspective on life'; other theorists -- the 'counter-theorists' -- creat 'right-handed theories of life' which may do pretty well at describing a 'right-handed perspective on life'. The problem comes when a left-handed theory of life tries to explain what is happening on the right-handed side of life -- and visa versa. This is when your 'one-sided' theory of life may end up taking you down that life dead-end -- or dropping you down into that big black hole.

In this regard, every one-sided theory can be said to have a 'death instinct'  which is the point at which it takes us down a dead-end and/or drops us into a big black hole. In the words of Hegel, 'Every theory carries the seeds of its own self-destruction'. And the extent to which we follow a theory into its area of self-destruction, we too can self-destruct.

Another quote from Hegel...

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Truth in philosophy means that concept and external reality correspond.
Georg Wilhelm Friedrich Hegel

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The best ways to overcome a theory's blindspots is to either create a 'bi-polar theory' that can more functionally deal with the inherent bi-polarities in life's processes better than one-sided theories...or better still, in a theory of the mind which is what we are most interested in here, and which is about as complicated and multi-faceted as life itself -- a 'multi-bi-polar model of the human mind'... A third possibility is to read all the different theories of the mind that you can read, and then let your creative forces drive you to a place of 'multi-integration' through a process of associating and differentiating, mixing and matching, assimilating, and making sure that everything comes together in a wholistic manner that makes logical, coherent sense.

I have aimed to do apply all three of these strategies listed above.

 Life, evolution, and man's brain all function according to the basic principle of Hegel's 'Dialectic Cycle and Bi-Polar Integration Model' -- not that he was the first, or only one to use this model; we can trace bipolar models back to both ancient Greek and ancient Chinese philosophy (Anaximander, Heraclitus, Lao Tse) as well as to Hegel's more immediate Gernman predecessors in Kant, Fichte, and Schelling.

We have a bi-polar model that was developed in the early 1900s in physics -- the 'particle-wave' theory -- that explained empirical observations of energy and matter better than either of the two theories could separately, and this became known as 'Quantum Physics'...

If you read history, philosophy, law, economics, psychology, medicine, religion, study cultures....

Two life cycles arguably stand out above all others...

1. The cyclical model of : 'union', 'separation', 'union', 'separation'...

2. And the Hegelian cyclical model of: 'thesis', 'anti-thesis', 'synthesis'....and start all over again at a better or worse stage of evolution...

Let us see where these two models take us in relation to Freud and his hugely perplexing, provocative, and still hugely controversial -- 'Traumacy-Seduction Theory Abandonment Controversy'.

B/ The Traumacy-Seduction Theory Abandonment Controversy...

To be further revised...


Freud remains one of the most enigmatic, provocative, controversial and creative theorists in the history of Western Philosophy-Psychology...

I have probably spent thousands of hours studying and/or writing about Freud and his usually provocative, controversial ideas....and the only philosopher who I have put close to this much amount of time into -- is Hegel, mainly in my writing as opposed to my reading....because his one simple formula has literally endless potential theoretical and therapeutic applications.

So here is another enigma, another paradox relative to studying Freud....

Freud operated from two different philosophical paradigms at the same and/or different times: Aristotle's 'either/or' paradigm' (eg. 'traumacy-seduction' theory vs. 'fantasy-impulse' theory); and 'Hegel's 'dialectic' or 'triadic' paradigm: 1. thesis; 2. anti-or counter-thesis; and 3. synthesis or integration (eg. 'id-superego-ego').

In the case of the first example -- which is now called The Seduction Theory Controversy -- Freud spent about the first 8 years of his psychological career developing The Traumacy Theory (1893-1895) which -- oversimplistically stated -- says that 'psycho-neurotic disorders and/or their connected symptoms' such as what used to be called 'hysteria', and also disorders like 'obsessional neurosis' which today is called 'Obsessional-Compulsive Disorder or 'OCD' are generally, and/or at least partly caused(Freud often didn't 'qualify' his provocative assertions which remains a big part of the present day problem) by 'the repression' of traumatic childhood memories, particularly of a sexual nature, which is the point at which The Traumacy Theory evolved into The Seduction/(Sexual Assault) Theory (1896) -- which again oversimplistically stated -- says that 'hysterical symptoms' can usually  (Freud again was prone to making his already provocative theory even more provocative by exchanging such qualifers as 'often' or 'usually' with the more emphatic, dramatic non-qualifier -- 'always') be traced back to 'repressed sexual traumacy memories' in childhood -- relative to 'seductions' and/or 'more aggressive sexual assaults' that 'get lost in the child's memory system' and then come back -- often, years and years later ('the return of the repressed') as some form of  'psycho-neurotic symtom(s)' that may have been 'triggered' by an 'associative event and/or memory' that 'stirred up' the old 'lost or repressed memory'.

Now, just to add my bit of editorial commenting here, this in itself -- meaning Freud's work and theorizing up to the spring of 1896 -- was 'amazing work', enough to make Freud 'The King of All Clinical Psychologists and Psycho-theorists', especially when you qualify Freud's tendency to overgeneralize in order to emphatically and dramatically state his case. My qualifiers today would be that the memories don't always have to be of a 'sexual nature', and they don't always have to be 'repressed' -- and indeed, as Freud would go on to rhetorically argue for the rest of his career after May 1896, the 'so-called memories' don't even have to be 'memories'; indeed, often, particularly in the case of female patients reporting 'seduction memories involving their dad'; the memories can -- and invariably are -- "the patients' own fantasies made to look like real memories when they weren't". This assertion here on the part of Freud, after May 1896, would become the essence of what today is called 'The Seduction Theory Controversy' -- who was seducing who? Did the dad actually seduce the daughter? Or did the daughter fantasize in her head being seduced by her dad -- and then 'repress this fantasy as if it was a real memory'?

Wow! Fully addressed -- even today as opposed to in Victorian Europe in the late 1800s and early 1900s, this issue has the capability of being a 'live firecracker' that probably most writers and theorists would prefer to stay completely away from it -- rather than take a particular side. But that is what Freud did after May 1896 -- he took a side -- the side of 'fantasy' rather than 'memory' -- and then he basically 'buried' the issue, and his old traumacy-seduction theory, like an 'ex-lover gone bad', or like one of his patients would 'bury' one of their traumatic memories and/or fantasies -- whatever it was. Freud had taken us into that 'place' where philosophers and particularly epistemologists have been fighting for years 'Objectivity vs. Subjectivity': Who's right? Who's wrong? I call this the area -- 'The Black Hole of The Kantian Epistemological Split'.

Where Hegel wrote: Truth in philosophy means that concept and external reality correspond: Kant who influenced Hegel, would -- if I can stand in for Kant here -- throw back at Hegel: 'Hegel you are an epistemologogical idealist -- whereas I'm an epistemological skeptic -- thus, if you really want to know what the 'truth' is, the truth is this: 'You can never know what the truth is because you can never know if your 'concept' and 'external reality' ever 'correspond' -or 'fully correspong' - in other words, you can never escape the narcissistic bias of your own 'subjectivity'. Nietzsche argued this, even more vehemently than Kant.  

Even the best judges in the world can sometimes be wrong about 'what the truth is -- or was' -- leading up to a court case.

Sometimes, only the two who know for sure are the two who were there at the time, and even then, you can have 'narcissistic disagreements' as to what really happened, how it happened, and who's guilty -- or who's more guilty, or maybe they are both partly guilty. Or maybe not. Maybe one is lying or distorting, or maybe they both are, or, or, or....

So how can a therapist always be expected to know for sure what historically 'really happened' in a client's life? This having been said, a 'theory' should never 'always' steer a therapist away from an 'unpopular social, legal, and/or political truth'...Such a theory -- a 'left-handed' or 'right-handed' theory -- generally needs to be brought into 'conflictual-dialectic harmony' with its 'opposing brother or sister' theory...This is what I propose to do here below...

Anyway, regardless of what was going through Freud's mind at the time of his 'changeover' in theory after May, 1896, and we can 'speculate til the cows come home' as theorist after theorist already has...taking opposing sides of The Seduction Theory Controversy.....Indeed, I myself, have approached the issue from opposite sides, from both sides, and even after looking at the historical material over and over again, I am still not sure....I have a general idea of what I think...but it is not written in stone, and probably never will be...

Freud, in 1896, was moving on -- he had his driving 'ID' Theory in his brain which at this point in his career stands for 'Interpretation of Dreams' would eventually lead to his 'Id Theory' in its 'Classical' sense...
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It’s a restless hungry feeling
That don’t mean no one no good
When ev’rything I’m a-sayin’
You can say it just as good.
You’re right from your side
I’m right from mine
We’re both just one too many mornings
An’ a thousand miles behind.

-- Bob Dylan, One Too Many Mornings

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I'll leavin' today
I'll be on my way
Of this I can't say very much
But if you want me to
I can be just like you
And pretend that we never have touched
And if anybody asks me, "Is it easy to forget ?"
I'll say, "It's easily done
You just pick anyone
And pretend that you never have met".
-- Bob Dylan, I Don't Believe You (She Acts Like We Never Met)

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It was like Freud himself had created two opposing -- or seemingly opposing -- 'thesis' vs. 'anti-thesis' theories of human sexual behavior without being able to find the 'bridge over trouble water' that would successfully integrate the two.

Instead, seemingly almost overnight around May 4th, 1896, Freud started to abandon his hard fought traumacy-seduction theory in favor of his equally provocative and controversial childhood sexuality theory. And so 'Classical' Psychoanalysis was born while 'Pre-Classical' Psychoanalysis was left, metaphorically speaking again, like an ex-lover.

I will share with you some of my own speculations and theories that have passed through my own head as I have tried to address this hugely controversial Freudian issue from all sides...

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To be revised...

Freud did his best to intellectually justify his radical changeover in theory but anyone taking a serious look into Freudian history, and especially Freud's own letters to Fliess, particularly the most disconcerting ones that weren't publicly released until the 1980s after Masson had been give permission by Anna Freud to translate and edit them, has to have some feeling that there may have been 'something rotten that happened in the State of Austria' between 1895 and 1896.

It sure looks like Freud might have been 'covering up the incidence of child abuse in his clinical practice' because nobody wanted to hear what he had to say -- indeed, the May 4th, 1896 letter to Fliess tells us that his clinical room was almost empty, that he had been blackballed by the Vienna Society for Psychiatry and Neurology, and that patients weren't being referred to him by members of The Society. 

To be continued...

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Personally and philosophically, I have much more trouble dealing with Freud's 'either/or' Seduction Theory Controversy than I do dealing with Freud's 'id-superego-ego' model....which still works fairly well and could work even better with some modifications and extensions that I am about to make. 

In short, I have 'bi-polarized' Freud's 'Traumacy vs. Impulse' model which now becomes like the 'particle-wave' theory of physics -- a 'dialectic' or 'bipolar' model where the two opposite extremes can 'live comfortably together in the same house' like a husband and wife team who are 'opposites' in their respective character makeup...

In this respect, we now have what I am proposing to call 'The Quantum  Traumacy-Impulse or Reality-Fantasy Theory'

It is really quite simple and only requires the human characteristic of 'creative negotiation, compromise, and integration' -- not Freudians and anti-Freudians sniping at each other like soldiers from opposite ideologies  in the mountains of Afghanastan....

To the extent that I can, I like to utilize a whole host of similar and/or different ideas from many different theorists and their respective schools or paradigms of psychology...and in this way, I think I can manage to at least partly get 'unstuck' from the 'boxed in liabilities' of any one particular limited paradigm...all of which have their own particular 'death instinct'....

Superseding perhaps all these different philosophical and psychological paradigms is the economic paradigm of 'Capitalism'.

Now I have some idealistic, ethical -- Adam Smith and Ayn Rand -- Capitalism in my blood (partly learned from my father who was the owner of his own business corporation) but I also have some Karl Marx and Erich Fromm 'humanistic-existential socialism' in me as well....another one of my 'bi-polar ideologies'....And when I was in University in the 70s, I read, and was taught, about the work of a good cross-section of 'Anti-Establishment' philosophers -- Karl Marx (Money changes everything...distorts and overpowers any type of 'idealistic ideology'...thus, creating 'false ideologies' that are 'only meant to look good, not be good'),  Erich Fromm ('the pathology of normalcy', 'The Sane Society), Thomas Szaz ('The Myth of Mental Illness') R.D. Laing (Paraphased by me...Some people become 'psychologically sick' within the context of a 'psychologically sick' society and can't function properly; others function seemingly 'normally' -- perhaps even 'economically brilliantly'...become 'Capitalist Scholars and/or Capitalist Mythological Heroes' but still carry the 'Narcissistic Capitalist Virus' within them....and make 'others sick around them'...in the process of becoming very wealthy and admired themselves'... And to be fair, there are some 'socialist' and 'communist' leaders who can be, or have been the same....Lenin, Stalin, and Mao tse Tung....to name three....they were what I would call 'Narcissistic Communists'.....Marx struggled between 'humanistic decency and democracy' early in his career....and a more 'dictatorial forceful takeover mentality' later in his career...But I don't think that Marx would have liked anything that Lenin, Stalin, or Mao tse Tung did militarily....I may be wrong...

The point I wish to make here is that all of us -- each and every day we go into work -- often struggle with 'conflict of interest' issues: conflict between our own belief and value system, our own character, integrity, honest, credibility, self-respect -- and something that our place of employment may or may not want us to go that steps beyond our own personal 'integrity' parameters...After a while, we may even give in to the philosophy of: 'If you can't beat them, then join them -- in choices of 'narcissistic self-gratification' over 'ethical right or wrong'... 

Are we really so naive -- and caught up in Freud's 'idealized mythology' -- to believe that the same type of 'Capitalist manipulations' weren't happening back in Freud's time as we see around us every day when we go to work?

Anna Freud and Kurt Eissler were undoubtedly seeing Father Freud through 'rose-coloured glasses' -- trying with all their respective and combined power to prevent the idealized legacy of Freud's character -- his ethical integrity and honesty -- from collapsing...It may have forever stayed this way -- i.e., 'mythologically idealized' -- if the full letters from Freud to Fliess had not been translated and published by Masson. At that point, Anna Freud and Eissler must have truly had 'Freudian Blinders' on....becuae there are many letters where Freud doesn't look ethically good at all...

Which is probably the usual state and dynamics of things...The closer we get to someone who we have idealized from afar, the more likely we are to be disappointed, even 'emotionally sunken' and/or extremely angry at what we find....Very few things in life are 'black and white'....Generally good people can make really bad choices that come back to haunt them, and even generally very 'bad' people can sometimes do 'heroically good' things...

Freud's post May 4th, 1896 'abandonment of the seduction theory -- particularly in combination with the less controversial trauamcy theory' -- was so radical, considering the historical fact that Freud had been meticulously developing these two theories since he met Breuer and Charcot in the 1880s -- that any 'normal explanation' of why Freud abandoned these two theories hardly seems to suffice...It's like he had just wiped his memory clean of about the last 8 years of his life and everything that he had clinically observed, interpreted, believed and written in those last 8 years.

It's like Charcot had just hynotized him and 're-programmed his belief and value system so completely that it was almost the exact opposite to what he had believed before he was hypnotized'...

Things like that don't normally just happen to a person, let alone a theorist as stubborn as Freud was unless he is taken into a dungeon and 'brain-washed' and/or 'personally threated' and/or 'traumatically scared half to death'...

Here are some of the historical possibilities of what may or may not have been motivating Freud intensely back in the spring of 1896...

1. The Vienna Psychiatry and Neurology was applying economic leverage on Freud after they ridiculed his Seduction Theory which connected 'hysteria' with childhood sexual abuse. In effect, they 'blackballed him' -- which Freud himself stated in his letter of May 4th, 1896 to Fliess, stopped referring patients to him...and his clinical therapy room was all but empty...

2. Freud was still suffering from severe ethical and medical guilt regarding the botched 'nasal surgery' by Fliess on Emma Ekstein in February of 1895, which Freud had recommended to Emma that she have this 'totally unconventional, hare-brained nasal-sexual operation' and referred Emma to Fliess to conduct 'the necessary surgery' which was like referring Emma to Dr. Strangelove...with Freud playing his 'sidekick'...

3. It is highly probable that cocaine was mixed up in the middle of this 'double nasal operation' -- for Freud was having it too, quite possibly to clear out some of the 'cocaine leftovers' and 'pus' that had accumulated in his nasal cavity...Another snort of cocaine after the operation...and he would be just fine...Just read the letters through this whole time of 1895 to 1897 if you don't believe me...Or visit the site...History House: Freud and Cocaine -- The Deal for a more satirical and sarcastic perspective than I have put forward here, but I believe historically more accurate than anything that has come out of The Freudian Establishment....

4. Racing through Freud's mind also about this time was the main content of about 900 pages of 'The Interpretation of Dreams'....This book may indeed be a classic in some of the principle ideas that would later become 'Classical' Psychoanalysis...but between the cocaine and the emerging 'fantasy and dream theory'...Freud might have (conveniently) lost track of 'the reality theory -- and the 'real memory' theory -- that he had been building for the previous 8 years or so...Some how the subject of 'childhood sexual abuse' and Emma's medical mishap got lost in the shuffle until the full Freud to Fliess letters emerged in the 1980s...

Also, if you read 'The Aetiology of Hysteria' closely, I think you will find that you could see some 'tell-tale signs' that Freud's fantasy theory was starting to emerge...on its way to 'Screen Memories' (1899)...in an essay (The Aetiology) that was supposed to be all about 'reality' and 'real childhood sexual abuse'...It was about this...but it looks to me like the 'fantasy' part of Freud was starting to emerge..even before he got his 'ego injured' and his 'income possibly diminished'  by The Vienna Society....

The paradoxical irony is that in this area of childhood sexual abuse, Freud should have at least partly stayed the course, stayed steadfast and true...indeed, he would be viewed today as a 'Champion' of The Women's Civil Rights Movement'....where he really should have had his 'butt kicked' -- but didn't -- was in the whole Emma Ekstein medical fiasco, and in his personal and 'professional' use and abuse -- and particularly, prescription -- of cocaine as the 'magic wonder drug of choice for any and all of his patients and supposed friends medical ailments'...'their anti-depression and energy pill all in one'...

There was no excuse for this whatsoever after 1891 when Freud saw one of his supposedly close friend's -- and patient's -- die partly from the cocaine that Freud had been prescribed to him for years, even after most of the rest of the medical community were seeing the bad medical results come in relative to cocaine -- and had abandoned it...

Anyways, Freud may not be the 'ethical allstar' that all of us strive to be able look up to and idealize...but at the same time, he still was probably the greatest -- or at least the most creatively brilliant -- theorist that the Western world has ever known....

And it is this creatively brilliant part of Freud -- and the greater part of his ideas both before and after his abandonment of The Traumacy-Seduction Theory, even sometimes at first blush the seemingly most preposterous ones -- that I continue to ponder on, revise, modify, extend, compensate for, and/or discard altogether or in part...It is here that I have spent my thousands of hours studying Freud -- and will continue do so and try to make his ideas better for the 21st Century...

A little overly ambitious perhaps? Hugely over-ambitious?

Or can I function like the conducter in an orchestra who can bring the many different sections, instruments, and sounds of an orchestra into magnificent  harmony with each other?

I can hear them all playing in my head right now....

The question thus becomes: How can I best bring all these integrative sounds alive here and now on paper?

Let's start with a little 'theorizing about theorizing'....and then we will get to 'The Seduction Theory Controversy' -- a controversy that has been alive since the early 1900s and simply will not go away....It remains a 'schism or abyss' -- like The Grand Canyon -- right in the middle of Classical Psychoanalysis (or the orthodox analysts would say between 'Pre-Psychoanalysis' and 'Classical Psychoanalysis').

1. Theorizing About Theorizing (Model-Making, Map-Making)

A theory is supposed to accurately represent that part of life that it is designed to represent...There are 'structural' models that don't move, and there are 'dynamic' models that do move....The first type of model follows 'the nouns' in life; the second type of model follows 'the verbs' in life....

Thus, a theory should be like a 'slave -- or at least a dancing partner to life' --  that part of life that it is supposed to follow...'life leads and the theory follows step by step in its shadow or as its dance partner' if you will.

A theory is like a 'puppet' where we are 'the puppeteer' but we too, like the theory we are making, need to closely observe and follow in the footsteps of that part of life we are following and 'copying' to the best of our ability in the form of our theory or model or 'map'. 

Back in 1972, when I was in Grade 12, I took an English class in which I was introduced to the study of 'General Semantics' which was basically the study of 'theory-making' as well a study of 'the use and abuse of language'. The book I was reading is a classic in this regard: S.I. Hayakawa's Language in Thought and Action (originally written in 1939 with about 7 follow up editions...), which drew its inspiration from a largely unheralded 'philosophy of language and meaning' book called, 'Science and Sanity' (1933, a newer hardcover edition available...), by Alfred Korzybski who I would call the greatest philosopher of language of all time. Some of his ideas are very similar to Wittgenstein's who was alive about the same time, and I am not sure who may of influenced who in this regard...But Korzybski's work, Science and Sanity, was a classic work, the foundation of a school of language philosophy that is still very much alive today with connections to the related schools of psychology called 'Cognitive Therapy' (Albert Ellis, Aaron Beck, George Kelly, Donald Meichenbaum...) which I drew together in my Honours Psychology Thesis, written in 1979. Today, I look back at this essay as my first 'model of the human psyche' or that portion of the human psyche that I would now call 'The Central Ego'...

We will come back to this work at a later date.
Korzybski and Hayakawa taught that 'the map is not the territory' (and never will be because maps and theories are never perfect -- they are always inferior 'abstractions' of the real thing that these maps are trying to conceptually copy and accurately represent from that part of 'reality' that they are designed to 'represent').

Always in a theory or model or map we are looking for 'accurate structural (and/or dynamic) repressentation. But, again we will never be perfect because our representations will never be perfect. As a theorist, we have to expect the unexpected, expect the exceptions to the rule. If 'life' makes a 'left hand turn' on us, we have to be willing and able to quickly follow with our 'map' of what has just happened. If on the other hand, life then takes a 'quick right hand turn' on us...and we just keep on going....oblivious to the change that life just pulled on us, well that is going to take our map -- and us -- to 'Nowheresville'....unless or until we make the necessary adjustment and modification in our map...

This book by Hayakawa along with Maxwell Maltz's 'Psycho-Cybernetics' propelled me into the study of psychology in 1974 at The University of Waterloo. There Dr. Meichenbaum took an interest in my interest in General Semantics and I will give you a small sample of my work in this area which extended into my Honours Thesis in 1979. And we will look at my 'old work' on 'The Central Ego' at a later point in time...  

Freud could have used a few lessons in General Semantics because he was a terrible logician. He was always (there's an example of an over-generalization just committed by yours truly) jumping ahead of himself and over-generalizing. And then instead of going back and 'modifying' his generalization, he would pulll a 180 degree 'spinerama', a 'Copernican switch', a 'Marxian switch on Hegel', and overgeneralize in the opposite direction.

I said 'always' above in the same type of fashion that Freud would have used the word 'always' in a rhetorical argument aimed at supporting his newest theory, and yet there is only one 'double incident' that I am concerned about here: 1. his short-lived creation of 'The Seduction Theory'; and 2. his radical switchover to 'Fantasy Theory, Instinct Theory, Childhood Sexuality, and The Oedipal Complex' -- the foundational floor of what we now call 'Classical' Psychoanalysis.

Masson's lament in the 1980s is that Freud 'dropped (abandoned, 'suppressed') the real foundational bottom of Psychoanalysis' which was his 1895 'Traumacy' Theory and his 1896 'Seduction' Theory. Indeed, his argument was that virtually all of Psychoanalysis after 1896 was a 'fraud', 'a 'coverup', and a 'false' Psychoanalysis that tried to turn his patients' 'real memories of shocking childhood sexual assaults and seductions' into their own 'wishful sexual fantasies', created when they were a small child, and perhaps exasperated during the onset of puberty, but still initially 'repressed' by the small child because of the 'morally unacceptable' nature of the wishful fantasy, and also a fear of the anger and/or punishment of the parent of the same sex ('castration anxiety' relative to the father in the case of a small boy).

To my understanding, Masson believed and still believes that Psychoanalysis should go back to what Freud had learned and was teaching before 1897 -- i.e., 'Pre-Psychoanalysis' and that would presumably include 'The Interpretation of Dreams', most of which was written around 1896. Most of us, I think, would understand 'dream theory' to be more or less the same thing as 'fantasy theory'; it is just when 'memories' and 'fantasies' start getting conflated together by Freud that Masson started getting upset -- and with good reason in my opinion. Memories are memories and fantasies are fantasies, and for most of us, most of the time, they only start getting conflated together when we reach our 50 or 60s and we've probably lost a few million or billion brain cells...the rest of them are doing overtime...and perhaps getting a little 'fuzzy' on a few things....But most of the memories that really count in our life...we remember all too clearly...   

My belief, on the other hand, is that Freud's work before 1897 should be 'properly integrated' with his work after 1896 in a manner that makes all his work between say, 1893 and 1939 -- about 46 years of 'theorizing about the human mind' -- 'internally consistent' or at least 'paradoxically consistent'. In another words, I have opted for a 'multi-bi-polar, multi-dialectic model of the human psyche' that is similar to what physics did in the early 1900s (see below) when 'the particle theory' of energy and matter was integrated with 'the wavelength theory' of energy and matter, creating what we now call 'Quantum Physics'. Applied to the structure and dynamics of the human mind, I have applied the label 'DGB Quantum Psychoanalysis' to indicate the integration of 'Pre-Classical' (before 1897) Psychoanalysis with 'Classical' (after 1896) Psychoanalysis.

Regardless of which Freudian model you support or don't support, it is important to know where Freud went 'theoretically offside'. Oftentimes, the greatest 'abstracters' and/or 'generalizers' in the world are also the worst abstracters and/or generalizers. I would put Freud into this category. Breuer was a 'careful abstracter' whereas Freud was a 'careless abstracter' which is, I believe, what essentially blew them apart. Freud didn't have the patience for Breuer, and Breuer didn't want to 'jump to conclusions' as quickly as Freud was doing...So when Freud got 'shot down' metaphorically speaking for his Seduction Theory on the evening of April 21st, 1896, Breuer probably wasn't at all surprised and I believe tried to 'limit the professional damage' by qualifying Freud's conclusions...It didn't work...By this time, Freud had stuck his neck out, probably a little too far, and was on his own...Breuer faded into history...

Freud's logic went something like this:

First in the spring of 1896, it was 'all hysterics suffer from childhood sexual abuse'...and then in progressive fashion between, say the spring of 1896 (after April 21st) and 1905, it became more and more: 'all hysterics -- like all people -- engage in the whole gamut of sexual fantasies while they are children, become 'fixated' on one or more particular fantasies, 'repress' this or these fantasies, and then the fantasies eventually get 'disguised as 'hysterical symptoms' in the case of a hysterical patient'...That's quite a Copernican switch! There's some truth to this theory, overplayed like usual by Freud -- it could have been easily integrated with his previous Traumacy-Seduction Theory but Freud believed it was an 'either/or' Aristotlean dilemma where he had to choose the one theory or the other: not an integration of both. Also, there is the more cynical theory that Freud changed theories more for 'personal, and professional narcissistic reasons' which we will go into below. I think it was a combination of all these factors that hit Freud like 'The Perfect Storm' coming together between 1895 and 1899 -- and the theoretical result of 'Classical' Psychoanalysis that has been critiqued and criticized every since...Freud certainly made this part of his life and work a 'complicated maze' for any academic, historian, and/or Freudian scholar to follow...The historical theories just keep coming even some 115 years after the fact...

I even have a theory as to why Freud might have been in such a hurry to get his work out when he should have been a little more patient. Back in the 1880s, when Freud really was a scientist and he was 'experimenting' with the possible medical uses of cocaine, and he made the mistake of sharing his idea with a co-worker that the cocaine could be used in eye surgery as an anaesthetic, this co-worker went ahead while Freud left town, finished the experiment Freud had started, and got the medical credit for the use of cocaine in eye surgery. Freud was plenty mad when he got back into town and found out what happened...

In the psychotherapeutic business, Freud was competing with Janet among others in the early 1890s, the two were quite competitive, had slightly different paradigms that are worth comparing and contrasting at some point, and indeed, Freud would develop a whole string of competitors along the way in his professional career (Adler and Jung in particular), and Freud didn't want any of his competitors to 'beat him to the punch' on whatever his latest discovery was.

In this regard, one way of looking at the Seduction Theory Controversy which has been alive inside and outside of Psychoanalysis for over 100 years now, is to say that is a controversy between two dialectically opposite theories -- both of which were over-generalized (probably for dramatic emphasis. Freud liked to be provocative and controversial -- at least until it started costing him money.)

Let's take a couple of minutes and see how The Seduction Theory Controversy evolved.


2. The Traumacy Theory (Freud, 1893-1895)

Freud, in his early days between 1893 and 1896 was a pretty good model-maker....not perfect like any of are....but he was pretty darn good at what he did....And more than that, he showed promise of being a possible 'Champion' to the Women's Movement...before women really even had any kind of a strong voice in Victorian Vienna....

Freud understood 'hysteria' and 'neurosis' in a way that few people did...maybe Breuer and Charcot partly, Janet more so....but Freud was the brilliant new star on the scene who was starting to revolutionize the very new field of Clinical Psychology....Over in Switzerland, you had Bleuler...born a year after Freud (1857 who died the same year as Freud, 1939)...Bleuler also studied under Charcot, like Freud.

Bleuler gave a positive review to Freud's 'Studies on Hysteria' (1895) but the difference between Freud's work and Bleuler's is that Freud mainly dealt with 'neurotic patients and disorders' whereas Bleuler worked in a Psychiatry Institution in Zurich, Switzerland with mainly 'psychotic' patients and eventually coined the term 'schizophrenia'.

Bleuler used a combination of hypnosis, word association tests, (and probably ink-blot projective tests because I think Jung used them) to combine Freud's work with his own....Carl Jung became his star student... 

Freud's 'repression theory' was really at bottom line pretty simple although later on he developed some 'complexities' to it to try to best deal with the criticisms of this theory that he met along the way...

Some patients, according to Freud, have a 'genetic predispostion towards what he called 'conversion hysteria' -- the 'ability' to turn psychological symptoms into 'physical body symptoms' without being able to associatively connect the two...Freud led these types of patients and a few other types as well such as 'phobics' and 'anxiety neurotics', 'obsessive compulsives', and even a few 'paranoid patients' into hypnosis...and then later on 'pressure therapy'...and finally 'free association' all designed to get into the patient's 'unconscious', 'unlock the repression in the unconscious'...and reveal the 'associative connection' between 'the activating traumatic event' and 'the hysterical bodily symptom' or 'phobia' or 'anxiety neurosis' or 'obsessive compulsion' or 'paranoia'....Sometimes, Freud would argue, he would have to follow a whole 'chain of memories backwards in time' -- all associatively connected -- until he finally found the memory he was looking for -- attached to a great deal of 'emotional affect' that when 'released' as in 'abreacted' in an 'emotional catharsis'....voila...this created as Anna O., the first construed psychoanalytic patient, once told her therapist Joseph Breuer, co-writer of 'Studies on Hysteria' with Freud in 1895 before they parted ways mainly because of Freud's 'sexual fixation'...this 'emotional abreaction and catharsis' created -- 'the talking cure'...

For many psychotherapists, this simple but effective form of psychotherapy -- or some fascimile of it -- is still very much in use, and in vogue, today...

For example, I spent about 13 years off and on at The Gestalt Institute in Toronto, Ontario between 1979 and 1991 doing 'hot seat and empty chair work' as a student trainee in which this basic early Breuer and Freudian formula (without the hypnosis or free association) played an essential part of my training... I have argued before that Freud was a Gestalt Therapist before he was a Psychoanalyst just as Perls was a Psychoanalyst before he was a Gestalt Therapist...What goes around comes around...Anaximander was the first philosopher to basically say that with his theory of 'cosmic justice'...

What is dominant today will return to the 'Shadows' tomorrow, and what is in the Shadows today, will regain Dominance tomorrow....Derrida also made a nice philosophy out of that idea...We 'deconstruct' the dominant in order that the suppressed should rightfully regain its place of 'democratic balance'...

So why did Freud have to go and change a formula that worked?

3. The Seduction Theory (1896)

Freud, like Charcot before him, and even Breuer to a lesser, more careful extent, started to 'generalize' about something that he was seeing in the clinical setting more often than not: 'repressed sexual traumacies' (often 'seductions' or 'more blatant physical 'assaults'); or in some cases, the patient's own 'sexual impulses' -- also, repressed. At first, the latter were largely ignored, particularly in 'hysterics' as Freud concentrated on the 'childhood sexual assault and/or seduction' side of the hysterical puzzle....This culminated in a beautifully written essay in 1896 called 'The Aetiology of Hysteria' where Freud tried to -- as delicately as possible approach the subject of 'family incest' and 'childhood sexual assault' with the father as the most likely 'sexual victimizer'....

However, Freud was getting these types of cases so frequently -- and about this time the Emma Ekstein medical fiasco, written up below, threw a huge 'therapeutic haymaker' at him...and then on April 21st, 1896, Freud read his brand new 'Seduction Theory Paper' to a group of psychiatrists and neurologists who he thought would be pleased with his work....they weren't...in fact, according to Freud in a letter to Fliess on May 4th, 1896, The Psychiatry and Neurology Society had, in effect, 'blackballed' him for a paper that Krafft-Ebing called a 'scientific fairy tale', and Freud's clinical room was virtually empty as doctors had stopped referring patients to him...For whatever the reason -- economic, professional, political, personal guilt...-- or totally legitimate in the way that Freud wrote it up to Fliess and eventually the whole psychoanalytic community -- Freud's brand new 'Seduction Theory' disappeared almost as quickly as it appeared, like seemingly almost overnight...

Freud argued that he was getting so many hysterical patients with women accusing their fathers of being 'child abusers' that Freud just couldn't get himself to believe that practically the whole city of Vienna was full of fathers guilty of such offensive behavior...Now the easy counter-argument to that line of thinking on Freud's part is that Freud was dealing with a very 'extreme end of the population of Vienna' -- even for that matter, the 'psychological patient' population...So maybe Freud shouldn't have been as surprised as he wrote to Fliess he was....

Also, apparently, by this point in time in about the summer of 1896, Freud had almost completed his book of 'dreams' -- 'The Interpretation of Dreams' -- that wouldn't be officially published until January, 1900.

'The Interpretation of Dreams' was bringing a whole new style of thinking into Freud's repertoire -- 'fantasy thinking' and 'symbolic thinking' and talking about 'longing' -- which was being 'juxtaposed' against Freud's 'reality thinking' about 'real memories that were alleged to have happened'...And somehow Freud got entangled between the two entirely different modes of thinking -- 'primary (pleasure-principle, fantasy-oriented, dream-oriented) thinking' vs. 'secondary (reality-principle) thinking...where Freud made a conscious or subconscious choice to quit following the 'reality principle' or 'secondary thinking' and instead started to follow 'the pleasure principle' or 'primary thinking...Suddenly, 'childhood sexuality' was born, and 'the oral' and 'anal' and 'phallic' and 'genital' stages of sexual development....and 'The Oedipal Complex'...and 'the polymorphous (multi-sexually) perverted child'...With this there was no more talk about 'perverted fathers' because now he was writing about 'perverted children'...as a 'natural evolution of sexual development'....

Freud had left the unique sexual traumacies of the evolving child, teenager, and finally adult...and instead now was writing about 'species-wide psycho-sexual stages of development' (where he didn't have to face angry professionals about the 'causal factor' of fathers sexually abusing their young ...and older...children...

For whatever reason -- legitmate or 'narcissisticly convenient' -- Freud had left the old 'traumacy and seduction theory a thousand miles behind'...and was now forest deep in the land of 'fantasy and instinctual theory'....

4. The Abandonment of The Traumacy-Seduction Theory....and Freud's Evolution (or 'De-Evolution') into Fantasy-Instinct Theory

In a very strong bipolar, dialectic sense, Pre-Psychoanalysis (before let us say April 26th or May 4th, 1896) and Classical Psychoanalysis (after April 26th or May 4th, 1896) are like opposite brothers or sisters that hate each other because they are so opposite....And yet they came from the same father and mother, and were raised by the same father and mother...The two siblings can clearly see their respective differences but they have a 'blindspot' relative to 'their interconnected family background'.

So father -- as in father Sigmund Freud -- needed to 'reconcile' these 'opposite siblings' in such a manner that they could get along with each other -- even 'complement' each other -- as opposed to wanting to take each other apart, limb by limb....(also comparable to a 'good husband and wife team gone bad' where 'opposites once attracted' and now they 'repel'...or like Kurt Eissler and Jeffrey Masson where Eissler was attracted to Masson because of his 'honesty' and 'idealism' and then later was shockingly repelled by Masson's 'honesty' and 'idealism'...because it involved 'discrediting' Freud....for Freud's 'alleged lack of honesty and integrity'...)

So Pre-Psychoanalysis and Psychoanalysis continue to have this rather 'dissociated' relationship with each other like 'ego' and 'alter-ego', where Pre-Psychoanalysis is treated like 'Cinderella' and 'locked inside a room' or to give the opposite type of imagery -- like 'The Hunchback of Notre Dame (Quasimodo)' who 'slinked around the shadows' of Paris, laughed at and ridiculed by the people of Paris who could only see his 'ugly deformity'....all that is, except for the beautiful Esmerelda...who was the only one who showed any compassion and caring for Quasimodo...giving him water after he had been whipped and tied down in the heat...

The irony -- the great irony -- of all of this is that Freud and Psychoanalysis -- the 'champions of unlocking represssions' could not, and/or would not, unlock 'the greatest repression' of Freud's own making...

Thus, 'Cindarella' and 'Quasimodo' -- the Psychoanalytic equivalents of 'The Traumacy Theory' and 'The Seduction Theory' -- have remained either locked away in their 'bedroom' and/or 'the Shadows of Paris' -- and there they have remained since the spring of 1896, which if my arithmetic is right, amounts to 115 years of 'dissociation, suppression and/or repression'. In effect, 'Pre-Psychoanalysis' is 'The It' of Classical Psychoanalysis.

And all of 'King Freud's henchmen', no matter how much they tried (because they weren't trying) couldn't put 'Humpty Dumpty' -- Pre-Classical and Classical Psychoanalysis -- back together again...

Pre-Classical Psychoanalysis remains 'The Dissociated Shadow' of Classical Psychoanalysis...

..............................................................................

Friends, Romans, Countrymen,


I come here to honour Sigmund Freud,
Not to roast or vilify him,
Because Sigmund Freud was an honourable man...
At least until he became...
A little overzealous in what drug he prescribed...
And/or what surgery he recommended to a patient...
And/or what clinical observations rose to the surface of his mind...
Or became blocked out in the bottom of his mind...
Depending on his 'most narcissistically useful theory of the moment'...

With Freud, you got the feeling that his 'clinical facts' were being 'discriminately chosen' to fit his present theory; not the other way around.
That's not a good way to be either a scientist or a theorist...
You don't like to hear a theorist using the words 'always' or 'never' when he or she is working on 'partial clinical evidence'.

With Freud, it seemed like he was reaching back into his clinical cases and choosing the particular examples and samples that he wanted to use to support his newest theory.

Today the word 'disorder' is used to replace the word 'neurosis'....

But I still like the word 'neurosis' -- it reminds me both of Freud and Woody Allen...'Neurosis' slides off the tongue a little easier...and besides you can do some 'play on words' with 'neurotic' and 'erotic'...

You can even have a 'neurotic disorder'....or an 'erotic, neurotic disorder'...

Here's a few different types of neuroses that we all can have:

A/ An 'IT' Neurosis 1 and 2:

'IT Neurosis 1':  An 'Important Traumacy' Neurosis;

'IT Neurosis 2': Anything inside us that can be referred to as 'IT'  -- meaning anything that we suppress, repress, deny, evade, disassociate, disavow, project, reject, sublimate, cremate...and it 'returns from the dead'...

B/  An 'ID' Neurosis as in an 'Impulsive Desire or Drive' Neurosis'

C/ A 'Narcissistic' Neurosis....A person fixated on 'me, myself, and I'...

D/ An 'Oral-Receptive, Approval-Seeking', 'Pleasing' and/or 'Submissive/Masochistic' Neurosis -- pretty straightforward;

E/ 'An Anally Retentive/Righteous/Rebellious/Rejecting/Sadistic/Abandoning/Schizoid' Neurosis'....More on these neurotic derrivatives of the same basic mentality at a later date;

F/ 'An Anally Obsessive-Compulsive ('Counting', 'Locking', 'Repeating'...)vs. an Orally Obsessive-Compulsive (Addictive) Personality (Drugs, Alcohol, Food, Gambling, Sex, Seduction...)

G/ 'Borderline Personality'...On the border between being very 'anally uptight' and 'losing it completely' as in 'going over the edge into a nervous or psychotic breakdown...

H/ Depressive Personality....'A hanging on bite to sadness'...Needs to feel the full grief, close the grief...and move on...

I/ Anxiety Neurosis....'Nervous Nellie'...

J/ Phobias...A severe fear of one particular thing...'claustrophobia' (closed spaces), 'agoraphobia' (open spaces), 'acrophobia' (heights), insects, snakes, etc...

K/ Paranoia.....Just because I'm paranoid doesn't mean that you are not still trying to get me and somehow do me in...

L/ Psychosis/Schizophrenia....I talk in a different type of symbolic language (dream language) than you usually do during the day...

M/ Bipolar Disorder/Neurosis....There are probably about a hundred different types but the most common is what used to be called 'Manic-Depression' (as in the Jimmy Hendrix song)...I guess the name wasn't 'politically correct' or something but it did a better job of describing the particular back and forth nature of the disorder between 'mania' and 'depression'....I go crazy...and then I crash...and start thinking about all the money I spent while I was manic...and what ever else I did while I was in this stage that could come back to haunt me...

N/ Transference Neurosis...All of us have a bunch of them...We marry a partial surrogate of our mother and/or father...or the opposite...Freud had a 'sibling rivalry' issue and a 'rejecting father' issue...Our earliest conscious memories give the prototypes and templates for later 'transference complexes and neurotic games'...Transference neuroses provide the essential link between our 'traumacy neuroses' and our 'impulsive, obsessive-compulsive neuroses'...In Adlerian language, the first can be linked to 'inferiority or insecurity feelings' and 'particular phobias' while the second can be linked to the 'compensation' or 'overcompensation' or 'specific type of superiority striving' aimed at 'overcoming the traumatic childood transference neurosis...More on this stuff at a later date...

O/ 'Hysteria' the diagnostic category has mainly died out, is not used anymore, but was used back in Freud's time and we will use this term in this context...A 'conversion hysteria' is where a neurotic (psychological) symptom is converted to some type of 'bodily symptom' like a 'paralized leg with no organic or physical reason for the paralysis)...Breuer, Charcot, Janet, Bernheim, Freud...all learned how to use hypnosis and 'the hunt for repressed traumatic memories' to 'release the emotional trauma connected to the memory (abreaction, catharsis) and ideally 'cure' the symptom...although a full-blown hysteric like Anna O. might have a hundred such symtoms...Me thinks that she was finding a 'secondary gain' by creating hysterical symptoms...she loved the attention of the good Doctor Breuer...and loved to keep him busy...in the same way that her father kept her busy....I call this 'transference-reversal'....

...........................................................................................

Well, sometimes otherwise honourable men....
Can still do bad things...

In the course of a lifetime...
It is unreasonable to expect everyone...
To be 'perfectly ethical', 'perfectly moral'....
I know that I am not trying to preach...
From any pedestal of 'ethical or moral superiority'...
There have been at least a handful of ethical actions...
Or non-actions...
That I wish I could go back in time...
And play over again to a different outcome...

For example, my now adult son doesn't like to read...
And I attribute this to the 'hindsight observation and interpretation'...
That when he was very young -- 4 to 7 years old (crucial development years in a child's life)...
And he wanted my attention...
Too often he wouldn't get it...
Because I was too absorbed in whatever I was reading...
To lift my head and pay attention to him...
Nor did I read to him...
My parents tried afterwards...
But by then, it was mainly too late...
His value mind-set had largely been determined for life...
Although, he is always free to choose differently...
If or whenever he wants to...
I'm not holding my breath...
I say this for two reasons....
One reason, as I have already mentioned,
Is that I am not trying to claim any moral superiority...
But just get to the facts of Psychoanalytic history...
Or at least as close to them as I can get....
Some 115 years after the fact...

I mean if I was sitting here theorizing....
Down a certain path, a certain line of thinking...
For some 5 years (which I have been since 2006),
And you, as a reader, had come to expect...
A certain consistency and stability in what I wrote...
In the content of what I wrote...
And then all of a sudden one day,
My whole line of thought, my whole underpinning thesis,
Changed 180 degrees overnight...
A Copernican shift...
Or like what Marx did to Hegel
Only it was me changing my own work that radically...
If you had been following me for those whole five years...
Wouldn't you be rather stunned at the sudden change in direction...
And want to know what happened...
And perhaps be suspicious of stated reasons...
That looked more like self-justifications and rationalizations...
Than real reasons...

I mean Freud was a very smart man...
And to turn seemingly in a matter of days...
From a thesis that stated that...
'All hysterics suffered from childhood sexual abuse'...
To one that stated that...
'No hysterics suffered from childhood sexual abuse'...
How, as a theorist, can you justify such a radical change...
In theory...
And still maintain your credibility....

I mean, April 21st, 1896, Freud still believed in The Seduction Theory..
And by his April 26th, and May 4th letters to Freud...
You could see that Freud's thinking was starting...
To undergo a radical metamorphosis...

Like in The novella by Kafka called 'The Metamorphosis'...
Freud went to bed on April 21st, 1896 -- as a man...
And woke up on the morning of April 22nd, 1896...
Starting to look and feel and write like a 'giant insect'...
On April 26th, and especially May 4th,
Freud was writing to Fliess as 'a giant insect'...
A metaphorical exaggeration perhaps...but you get my point...
On the evening of April 21st, Freud was talking to...
The Vienna Psychiatry and Neurology Society...
Like a man...
And in the letters of April 26th and May 4th to Fliess...
Freud was writing like a giant insect....or a mouse...
Calling Emma Ekstein a 'hysterical bleeder'...
Who 'longed' to bleed for her two therapeutic heroes...
Not a victim of Fliess' and Freud's hare-brained...
Radical 'nasal-sexual' surgery...
That almost killed her...

Kurt Eissler could say what he wanted
About Freud's 'childhood sexuality' theory...
Being even more unpopular than his 'childhood sexual abuse' theory...
But there may have been some fathers in that Vienna Meeting...
Who stopped squirming like worms on a hook...
When Freud opted for his 'childhood sexuality theory'...
Rather than his 'childhood sexual abuse' theory...
And his client referrals and income started coming back in again...
While at the same time Freud's newfound 'longing' or 'fantasy' theory...
Stopped Fliess and Freud from 'squirming like worms on a hook'...
As well....'Two...two mints in one...'
There is not a person here...
That can't be influenced at least to some extent...
By money, politics, the law, our profession...
If 'the screws are tightened enough on us'...
If someone applies enough leverage on us...

If I write an essay here...it takes me almost a week to write it...
And when I have finished writing it...
I look the next morning and see that my article...
Has -- before it even had time to be properly viewed...
In front of the reading public --
Disappeared in the Archives of 'Google Heaven'...
I would likely say to myself, 'Oh, I guess someone didn't...
Like my article...
But then if I spend a hour or so...
Revising the essay...changing its flavour,
Changing its content...
Making it less controversial, more diplomatic...
Less sarcastic and cynical, less 'anti-Freudian'...
More 'palatable' for advertisers, and the general reading public...
I do all of this...and the next time I check for my article...
I find that it is on the 'top of the charts'...on top of the page...
Of some 38 million links...
You don't think that that is going to influence...
At least partly how and what I write?

Let's move on and talk about some Freudian theory...

We need first -- as Freud has done -- to distinguish between...
'Bound' and 'unbound' id energy...
Between 'the id' (as in unbound id energy)
And 'the id reservoir, box, or vault' which is 'restrained and contained'...
Or 'bound'...
Id energy...energy that is prevented from reaching consciousness...
Or if in consciousness...prevented from becoming action...
The Freudian distinction here is usually between...
'Repression' in the unconcious...
And 'suppression' in the concious personality...

Furthermore, to go one step further than Freud...
We need to distinguish between...
'The ID (as in 'Impulsive Drive') Vault'
And 'The IT (as in 'Important Traumacy') Vault...
Which I have previously called a part of 'The SID Vault'...
As in 'Shadow-Id Vault'...
Jung's concept of 'The Shadow' is actually superior...
To Freud's concept of 'The Id' in terms of its general,
Overall theoretical and therapeutic flexibility and useablity...
I will keep Freud's concept of The Id...
But juxtaposed against my concept (or Groddeck's concept)...
Of 'The It' (mine is a little different)...
Or I will continue to use my concept of 'The SID Vault'...
And there you have one part of the bridge...
Between 'Pre-Classical' and 'Classical' Psychoanalysis...


I could sit here and vilify Freud...
For giving out cocaine like it was candy...
In the 1880s,
To his friends, his fiancee, his patients...
And to himself of course...
Even after the bad news about what cocaine could do to a person...
Started filtering in...and other doctors had stopped using it...
Freud pressed on with it...
Until one of his patients and good friends,
Died in 1991....
At least partly because of Freud's cocaine prescriptions...

This is usually the year that most Freudian scholars -- at least publicly --
Say that Freud stopped using cocaine...
While Freud's most private letters to Fliess...
Tell us that Freud used cocaine right up to at least 1897...
And possibly years after that...
Perhaps til Freud and Fliess separated in 1904 even..
A shocking difference between official, orthodox, public...
And unofficial private, autobiographical...
Testimony....
The private, autobiographical testimony...
Taking us right into the heart of...
Freud's abandonment of the traumacy-seduction theory...
And the creation of Freud's new 'Fantasy Theory'...

This being the case...
The question has to be asked...
What kind of 'fantasy' was Freud on...
When he wrote these 'turning-point' in the history of Psychoanalysis...
'Fantasy' papers...

'The Interpretation of Dreams', 'Screen Memories',
Even Freud's 'Three Essays on Sexuality'....and 'The Case of Dora'...
At least two of them (Dreams and Sexuality) which are considered 'classic' -- Classical Psychoanalytic -- works...
And I myself have found significant value in these two Freudian works...

To be sure, I am not writing off Freud's Fantasy Theory...
Just 'realigning it' as one 'bipolar half' of my 'bipolar theory'...
Of 'Reality-Fantasy' or 'Traumacy-Fantasy' Theory...
Working both polarities of Freudian Psychoanalysis --
Pre-Classical and Classical Psychoanalysis...
Towards the middle....towards creative integration...

So rather than questioning...or vilifying...Freud's motivation...
Which no one will ever know fully...or with certainty...
Or asking the question...
Should we treat Freud like Pete Rose or Barry Bonds...
And pull him out of 'The Psychologists' Hall of Fame'...
Instead putting him in 'The Psychologists' Hall of Shame'...

Freud was still the greatest psychologist who ever lived...
And I simply wish to extend his greatness that much further...
Through all 50 years of his theoretical writing...
Regardless of The Skeletons that Freud carried...
In his 'Personality Closet'...
His 'ID and IT Box'...

I would prefer to work with both his 'Dominant Theory' (Fantasy Theory)...
And his 'Suppressed-Shadow Theory' (Reality-Traumacy-Seduction Theory)..
And find a way in which they can 'sing and dance' together...
Create harmony together...
Like the brass instruments and wind instruments...
In the hands of a good conducter...
Make beautiful harmony together...

If you have a 'left-handed theory',
This theory is obviously not going to properly explain...
'Right-handed reality'...
Nor will a 'right-handed theory'...
Properly explain 'left-handed reality'...

If you have a woman who walks into Psychoanalytic Therapy...
And wants to talk about a past or present 'traumacy'...
What good is a 'fantasy theory' -- at least in and by itself --
To properly understand and/or explain 'traumatic experiences'...
In a person's life...

And if a woman walks into therapy...and eventually tells you...
She was sexually assaulted or molested or seduced as a child...
As an analyst, are you going to sit there and say or believe
That she is 'lying' to your face...
And/or can't tell the difference between...
'Fact' and 'ficticious fantasy'...
Or wants to 'hide' her 'private fantasy'...
Behind a 'traumatic memory'?
That is extremely disrespectful...
And not something that male or female psychoanalysts...
Do to men...

The inequality of the classical psychoanalytic...
Treatment of the sexes...
Jumps out at me...
Like the fantasy vision of Freud...
Attending a women's Victorian 'Suffragete' Meeting..
(Which leading up to April 21st, 1896...
I could have actually seen Freud doing...
Indeed, at the Vienna Society for Psychiatry and Neurology...
On April 21st, 1896....
Freud actually was a one man crusader...
Protesting against his female clients' childhood 'suffrage'...)
It would be the one and only time..
He seemed to get the message loud and clear...
From all the professional men in his audience that night...
That 'sexual assault against women -- particularly childhood women'...
Was not a popular 'scientific' topic...
And Freud certainly didn't go back to it much...
If at all...
After that fateful evening...

While at the exact same time...or at least within a week after this meeting...
On April 21st, 1896...
Freud wrote letters to Fliess on April 26th, and May 4th, 1896...
Seemingly (my interpretation along with Masson's)...
Still...riddled with internal guilt over the botched Emma Ekstein...
Nasal Surgery by Fliess a whole year earlier...
But unlike the horror that Freud felt during...
And following an emergency checkup...
After Fliess had gone back to Berlin...
And another doctor pulled about a 'yard' of gauze...
Out from poor Emma's bad infected nasal passages...
Now a year later, Freud was in the process of seemingly...
Denying that neither Fliess nor himself were responsible...
For the hemmorage that almost led to her bleeding to death...
Because now Freud was suggesting that Emma...
Was an 'hysterical bleeder'..who 'bled out of longing'...
To see in loving fashion...
Her two 'Keystone Therapists'....
Who had butchered her...
And almost ended her 'hysteria' once and for all...

It was on these two days -- April 26th and May 4th --
That Freud's 'Fantasy Theory'...was in the process...
Of being born...
Because how much further a jump was it...
To argue that a woman who had been sexually assaulted as a child...
Had 'fabricated' and 'ficticiously fantasized'...
The whole childhood sexual assault and/or seduction...
Memory...
The supposed 'memory' now became a 'fantasy'...
Shared by all women as children...
And 'unconsciously distorted from fantasy to alleged memory'...
Did Freud actually get one case...
Of a woman who actually fabricated a memory...
And then he generalized from this one case to the whole female sex?
Or did he generalize from the Emma Ekstein 'hysterical bleeder' case...
The woman who bled because 'she longed for him'...'pined for him'?
Which just happened to get him off the 'medical hook' for that creative explanation....

Just like Freud's abandonment of the seduction theory...
Got all the professional men of Vienna off the hook...
For any possible 'family transgressions and secrets'...
Most notably perhaps...even Fliess himself...
Whose son became a psychoanalyst...and wrote...
In words quoted from Masson in 'In The Freud Archives' (I have to be careful as Janet Malcolm seemed to have a propensity for stretching Masson's quotes into her own 'fictional creations'...)

Said Fliess' son, 'People are made sick by real traumacies; not by fantasies.'...which seems to have been the quote that propelled Masson right into the middle of The Seduction Theory Controversy
(See Masson, The Assault on Truth:
Freud's Suppression of The Seduction Theory)...

I may not totally agree with him...
'Fantasies' can motivate a person to do a lot of 'sick things'...
But it is usually on the heels of some sort of childhood traumacy...
That got him eventually to the 'compensatory' fantasy...


Every theory needs to carry this 'caveat emptor'...
'Things can always be different'...
Every theory carries the seeds to its own self-destruction...
Every theory carries 'the death instinct' inside it...
'The death instinct' comes alive when the theory...
Can't keep up with life's every movement, evolution...
Endless mutations...
And permutations...

When a therapist is involved...
In bringing the death instinct alive in a theory...
By using it when it is not relevant...
Then the therapist is a part of the problem...
Not the solution...

When the best judges in the land
Can't always get the 'historical truth' right...
What makes you think that a therapist or a theorist...
Can do the job better?
What makes us think that we are the 'King or Queen of Truth'?
A theory? A left or right-handed theory?
That has 'boxed our mindset in'?
And closed our mind off...
From other outside and/or bi-polar...
Possibilities of Finding Truth...
Elsewhere...
And/or in the 'convergement' of two opposite theories...
Coming together in the same space and time...

Having access to lots of other possible theoretical paradigms...
And/or at least a good 'bipolar, dialectic one'....
May be a better way to go...
To save traumacy theory for traumacies...
And fantasy theory for theories...
And catching some human behavior...
In the crossfire of both...
Such as...
The fantasy being the reverse of the traumacy...
As a 'compensatory defense mechanism'...

Like the superiorty or security striving...
Being the reverse of the inferiority or insecurity feeling...

Phobia and counter-phobia riding together on the same saddle...
The counter-phobia being the intended self-therapy for the phobia..

Little Siggy Freud is chased out of his parents' bedroom
By his dad -- his main childhood 'transference rejector'...
For what little Siggy had just shockingly witnessed...
His parents doing...or his dad doing to his mom...
Completely non-understandable for a 3 year old tyke...
Theories already abounding in his little tyke mind...
Was daddy peeing on mommy?
That's certainly what it looked like....
Perched over top of her like that...

For 80 more years the Freudian theories would keep coming...
For better and/or for worse...
As little Siggy ended up spending...
Almost his whole adult life...
Symbolically or metaphorically...
'Staring in his patients' bedroom doors'...
His female patients lying on his 'professional couch'...
Like his mother lay across 'the primal bed'...

This is where Freud really got 'The Oedipal Complex Theory' from...
Either directly or indirectly....consciously or subconsciously...
The Oedipal Complex actually has significant value here...
Not as a 'cover-up' for childhood sexual assaults...

Amazingly...coincidently of course...
All of these problems that Freud was having...
In the spring of 1896...
Nobody wanting to hear about childhood sexual assault...
The real messy Emma Ekstein case...
Freud's absence of patients...
And income....
Seemed to all magically 'blow away'...
Like 'in the wind'...
When Freud stopped writing about childhood sexual assaults..
And their connection to hysteria...
And obviously,
Freud started getting patients referred to him again...

The Emma Ekstein case...
As messy as it was...
Finally started to 'blow away into history'...
Only to be unlocked again...
With the release of ALL of Freud's most private letters...
To Wilhelm Fliess...

Indeed, Freud's character and integrity...
And honesty and credibility...
Only started to be questioned with the release
Of his full private letters...
If Anna Freud had known that she was about to...
Open Pandora's Box...
She would have obviously never released Freud's letters...
To Masson...or to anyone else...


I finally found a quote that I have been looking for for some time now...
It is a private letter written to Jeffrey Masson when he had started his 'anti-Freudian campaign' after having gone through all of Freud's most private letters...I found this in 'In The Freud Archives, by Janet Malcolm (who Masson later sued for 'misquoting' him...)...

...............................................................................

Of course, I have not read the lecture you gave in New Haven, but to me it seems out of the question that there is valid proof for the abandonment of the seduction theory for reasons of external rejection, nor can there be any valid sign that in spite of this abandonment it was kept up secretly. In fact, there is abundent proof to the contrary, not only in all of the later case histories, but in the whole of the analytic theory altogether. Keeping up the seduction theory would mean to abandon the Oedipus complex, and with it the whole importance of fantasy life, conscious or unconscious fantasy. In fact, I think there would have been no psychoanalysis afterwards (italics added by Janet Malcolm, author of In The Freud Archives, pg.62-63)....
I know the Fliess letters so well, but I just cannot imagine what in them led you to this conclusion to which you have come.
I look forward to hearing more from you.

Yours sincerely,

Anna Freud
...........................................................................................................

With all due respect Ms. Anna Freud....and it is obviousy almost 20 years too late now for you to find any type of decent closure on this matter...but try reading the letters of April 26th and May 4th, 1896...again...and tell me that you don't see what Masson, myself, and a host of other readers and historians have seen -- that these were not Freud's finest Winston Churchill-like hours...


And Eissler wrote to Masson as well when Masson had just stirred up this  major hornet's nest by what he was quoted as saying to The New York Times....

.........................................................................................

'You propose here -- without documentation -- the existence of a trait in Freud's character which implies a grave accusation against his reliability, honesty, and solidity. Not even his worst enemies have ever claimed that he evolved theories in order to make his person acceptable to the academic community. If you want to escape criticism, you have to present solid and convincing documentation.'

............................................................

Well, duh! Come on Dr. Eissler, you are a much smarter man than that even if you were fiercely and blindly loyal to the old man...The critical documents were locked up in a tomb for over 40 years so how could any other Freudian and/or anti-Freudian historian and/or scholar and/or student comment on Freud's character in the way that Masson did -- without seeing these infamous letters? -- dgb

I used to think that Freud was reliable, honest, and solid too....until I read the Freud to Fliess letters.....particularly as pertained to the Emma Ekstein medical fiasco... Once all the letters were out in the open for the whole world to see....these three letters in particular did not shine a good light on Freud's character....Things had changed. Freud had moved into a 'self-preservation panic and defense mode'.....and come out of it using the classic Freudian defense mechanism of 'denial' -- and 'cover-up'.


Max Schur could see this. Masson could see this. Swailes probably saw this. I saw this. Even Janet Malcolm -- protector of the Freudian status-quo -- could see this. Why do you think Sigmund Freud wanted the Fliess letters destroyed -- and would have destroyed them in a minute had he gotten hold of them?

If there was cocaine involved in the Freud-Fliess-Ekstein medical disaster, then that would make the whole Emma Ekstein fiasco ten times worse because Freud had already seen one of his friends/patients die while he was prescribing him cocaine back in 1891.

In Canada here, one of our best politicians, Jack Layton, just died...and one journalist wrote about Layton (using hockey terminology) that Layton always 'played the puck, not the man'. While that characteristic is admirable, there comes a point when we all have to be accountable for our own behavior -- particularly for appalling behavior. And Sigmund Freud really messed up between the Emma Ekstein operation in February, 1895, and the time of these three letters in April and May, 1896.

For Freud to write to Fliess on April 26th, 1896,

....First of all, Ekstein. I shall be able to prove to you that you were right, that her episodes of bleeding were hysterical, were occasioned by longing, and probably occurred at the sexually relevant times (the woman, out of resistance, has not yet supplied me with the dates)....(The Complete Letters of Sigmund Freud to Wilhelm Fliess, 1887-1904, pg. 183, Translated and Edited by Jeffrey Masson)....

when Fliess and Freud almost killed the poor woman through a medical surgery that they had no business conducting, is simply apalling therapeutic and ethical medical behavior.

He and Fliess simply blew it, big time....

I am sure that Freud was appalled at himself....and perhaps even Fliess although he was so 'love-smitten' by Fliess that he was trying to cover Fliess' hind end even before his own. It turns out that Emma Ekstein was not only the 'sacrifical lamb' during the operation (although to be fair, Freud had the same operation done by Fliess on his own nasal passages during the same visit...he too probably had to have some of the 'cocaine boulders' taken out of his own nose so that he could breathe better, and let all the pus drain out from behind the boulders...sorry, but I can't help but be a little sarcastic...)

There simply are no more rocks for Sigmund Freud to hide behind....not Kurt Eissler, not his daughter Anna Freud, not Janet Malcolm.....

In the immortal words of Bob Dylan...


Yes, how many times can a man turn his head,
Pretending he just doesn't see?

-- Blowing in The Wind, Bob Dylan

......................................................
And...

But even the president of the United States
Sometimes must have to stand naked...'

-- It's Alright Ma, I'm Only Bleeding, Bob Dylan

................................................................................................

And...
The Lonesome Death of Hattie Carroll -- By Bob Dylan


William Zanzinger killed poor Hattie Carroll
With a cane that he twirled around his diamond ring finger
At a Baltimore hotel society gath'rin'
And the cops were called in and his weapon took from him
As they rode him in custody down to the station
And booked William Zanzinger for first-degree murder
But you who philosophize disgrace and criticize all fears
Take the rag away from your face
Now ain't the time for your tears.

William Zanzinger who at twenty-four years
Owns a tobacco farm of six hundred acres
With rich wealthy parents who provide and protect him
And high office relations in the politics of Maryland
Reacted to his deed with a shrug of his shoulders
And swear words and sneering and his tongue it was snarling
In a matter of minutes on bail was out walking
But you who philosophize disgrace and criticize all fears
Take the rag away from your face
Now ain't the time for your tears.

Hattie Carroll was a maid in the kitchen
She was fifty-one years old and gave birth to ten children
Who carried the dishes and took out the garbage
And never sat once at the head of the table
And didn't even talk to the people at the table
Who just cleaned up all the food from the table
And emptied the ashtrays on a whole other level
Got killed by a blow, lay slain by a cane
That sailed through the air and came down through the room
Doomed and determined to destroy all the gentle
And she never done nothing to William Zanzinger
And you who philosophize disgrace and criticize all fears
Take the rag away from your face
Now ain't the time for your tears.

In the courtroom of honor, the judge pounded his gavel
To show that all's equal and that the courts are on the level
And that the strings in the books ain't pulled and persuaded
And that even the nobles get properly handled
Once that the cops have chased after and caught 'em
And that ladder of law has no top and no bottom
Stared at the person who killed for no reason
Who just happened to be feelin' that way witout warnin'
And he spoke through his cloak, most deep and distinguished
And handed out strongly, for penalty and repentance
William Zanzinger with a six-month sentence
Oh, but you who philosophize disgrace and criticize all fearsv
Bury the rag deep in your face
For now's the time for your tears.


More lyrics: http://www.lyricsmode.com/lyrics/b/bob_dylan/#share

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Friends, Romans, Countrymen...

I come here to honour Freud,
Not to vilify him,
Because Freud was an honourable man...

Can we even say that Freud was generally  a 'good' man...
Who got caught doing a couple, or perhaps even more than a couple, of very 'bad deeds'... His legacy would certainly seem to me to be compromised... To me, he kind of emerges as more of a 'Bobby Bonds' character type now....a little more...or more than a little more...
'Anally toxic'...

However,
I will leave it for each of you to decide for yourselves...

And I still have the greatest of respect for his overall work...
And creative brilliance...
I don't want to go back to Freud's Traumacy-Seduction Theory...
I just want to properly integrate 'Pre-Classical' Psychoanalysis with the rest of Classical Psychoanalysis...

Let me just quickly begin to show you how...and then we will call it a day for this essay...
......................................................................

In the early 1900s, a host of different scientists started developing 'the paradigm of quantum mechanics or quantum physics.

.......................................................................................................

Development of the field was done by Max Planck, Albert Einstein, Niels Bohr, Werner Heisenberg, Erwin Schroedinger, and many others. Ironically, Albert Einstein had serious theoretical issues with quantum mechanics and tried for many years to disprove or modify it. See...About.com Physics
.............................................................................................

What's Special About Quantum Physics?:

In the realm of quantum physics, observing something actually influences the physical processes taking place. Light waves act like particles and particles act like waves (called wave particle duality). Matter can go from one spot to another without moving through the intervening space (called quantum tunnelling). Information moves instantly across vast distances. In fact, in quantum mechanics we discover that the entire universe is actually a series of probabilities. Fortunately, it breaks down when dealing with large objects, as demonstrated by the Schroedinger's Cat thought experiment. 
See...About.com Physics

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Little did anyone properly appreciate -- least of all Freud -- that the scientists listed above working on the development of Quantum Physics were using a 'Hegelian Paradigm' of 'thesis-counter-thesis-synthesis'.

1. Thesis: Particle Theory; 2. Wave Theory; 3. Synthesis: Wave-Particle Duality Theory

Freud could have easily applied the same type of Heglian and Quantum Dialectic Logic to 'The Traumacy-Fantasy Schism' that he had created in Classical Psychoanalysis. But unfortunately -- he didn't.

1. Thesis: Traumacy-Seduction Theory; 2. Counter-Thesis: 'Fantasy-Impulse Theory'; 3. Synthesis: 'Traumacy-Fantasy Duality Theory' -- or 'Quantum Psychoanalysis'.

So here is another name for what I am doing here: 'DGB Quantum Dialectic Psychoanalytic Theory'.

The key DGB Quantum Dialectic Psychoanalytic formula here runs as follows:

...............................................................................................

'The adult transference fantasy-impulse is generally the inverse or the reverse of the childhood transference traumacy memory and/or relationship.  Sometimes the prototype of the adult transference fantasy-impulse can be found right there in one of the person's earliest childhood memories; othertimes, it has to be surmised and interpreted from later events, symptoms, fantasy-impulse-drives, sublimations, projections, and/or repetition compulsions.'  -- dgb., September 11, 2011.

...........................................................................................

In the 1980s, I called this 'universal transference phenomenon' (Brian Bird) -- 'transference reversal'. As will be developed later, every 'transference reversal complex' can be seen to have at least two components to it: a) a 'positive transference reversal fantasy-impulse complex'; and b) a 'negative transference reversal fantasy-impulse complex'.

Aldo Carotenuto, author of 'Kant's Dove: The History of Transference in Psychoanalysis' (1986, 1991), noting the possible underpinnings of Adlerian Theory in the transference phenomenon, called it 'The Handicap Challenge'.

We all have self-perceived 'handicaps' in our character makeup that we strive to overcome with 'increased or supervalent cerebral activity'. (Adler, Freud -- working in harmony with each other, November 7th, 1906, 'The Minutes of The Vienna Psychoanalytic Society', Chapter 5, pgs. 36-47.)

Happier times...November 7th, 1906...Freud and Adler on the same page together...Ah, if it could have only stayed that way...

Maybe, through my integrative post-Hegelian spirit and work...

I can at least partly bring them back in harmony together...

At least that is my 'fantasy meets reality' intent...

-- dgb, Sept 14th, 2011

-- David Gordon Bain























Sunday, August 28, 2011

Playing The 'Impulsive Desire' ('ID' or 'Id') Card....and In A New York Moment...Everything Changes....

When you 'play an Impulsive Desire or Drive ('ID') card', there is always a significant chance that the card will be thrown back in front of your face.

That is why our 'ID cards' are generally held back like 'hidden cards in poker' -- and often behind a poker face.

Unless we are familiar and comfortable with the person we are interacting with, generally speaking, we keep our ID cards 'locked up'....in what I call our 'Id Vault' (or 'Id Asylum')....which is surrounded by 'ego defenders' that are like 'armed guards' ready to 'grab and throw back any 'ID Inmates' that try to break out of our 'ID Asylum'.

However, you go on a chat line with anonymous people who you are not face to face with, or you have a few drinks at the office Christmas Party....or after work....and then maybe a few more drinks...and you start to put your 'ego defenders'...your 'armed guards of the Id Asylum'...out of commission...They start to get silly, sloppy, careless...stupid...konk out around the asylum door....

And the id inmates start to have a party....A Dionysian Party....One by one...or maybe only one real bad one...escapes out the Asylum Door...The ego defenders are all 'passed out' around the Asylum door.....

Straight up to The Dionysian Ego go the 'badder id inmates'....reinforcing The Dionysian Ego...making him or her bolder....without a sense of Apollonian Ego accountability....

The Dionysian Ego 'floods The Central Ego'....and 'grabs the steering wheel from Management'....

In a New York Moment....our Dionysian Ego takes over our Ship....and makes an 'Executive Decision'.....coming straight from 'Idsville'....and 'The Loins of The Personality'....

What happens next is anyone's guess...

But when all the ego defensders that were supposed to be on guard over The Id Asylum, when the Central Ego which is supposed to make all of the 'Executive Decisons', and when the Apollonian Superego which is supposed to 'oversee' and 'criticize' The Central Ego when it starts to 'slip in its socially accountable duties'....when all of these wake up the next morning...after the office party....or after 'the after work party'...

Recalling what you said or did in a New York Moment....

How comfortable are you going to feel going back to work in the morning?

How badly did you let your guard slip?

Are you on the front page of all the National Newspapers?

'Wife Takes Golf Swing At Husband's Windshield!!


'Politician Says He's Mountain Climbing in The Appalacians; Found In Lover's Arms in Rio de Janeiro!'

Sometimes its embarrassing...humiliating....painful....to be human....

Ya gotta move on......


-- dgb, Aug. 28th, 2011,

-- David Gordon Bain







Saturday, August 27, 2011

'Parallel Universes': On The Flow -- and Blockage -- of Energy In Different Areas of The Body and Mind (Part 1)

Just finished...

...............................................................

There are a number of different senses in which we live in 'parallel universes'.

One, is in the 'mind-body' continuum or spectrum where 'physicists' may use one set of symbols (words, terms, language) to describe what they have learned about 'physical events' that happen in the world, 'biologists' may use another set of symbols (words, terms, language) to describe what they have learned about 'biological events' that happen in the world, 'chemists' may use still another set of symbols (words, terms, language) to describe what they have learned about the 'chemical events' that happen in the world, and finally, the 'psychologist' may use still another set of symbols (words, terms, language) to describe what they have learned about the 'psychological (cognitive-emotional-behavioral) events' that happen in the world. 

Every 'realm of study' constitutes a 'reduced (more manageable) part' of the 'world-as-a-whole' under 'epistemological and/or evaluative' investigation. 

All 'reduced or reductionistic realms -- or worlds -- of study' (or at least the 'phenomena' they are supposed to represent) interact with each other in a continual flow of 'synthesized energy' that stimulates the growth of even more reduced, specialized areas of study such as 'bio-chemistry', bio-physics', and 'bio-psychology'.

The realm of 'multi-interactive-negotiative-dialectics' (for example, biology, chemistry, physics, psychology, philosophy, politics, and socio-economics all dialectically interacting and integrating together) can be viewed as a 'paradigm' in itself that investigates how all of these different factors might affect one particular, specialized area of study -- say, in this case, the study of man's psychology.

Freud was a 'bio-psychologist' in that he was constantly re-working different bio-psychological theories to try to best show how biology, personal experience, and psychology  intertwined with each other to form the 'finished product' of man's adult personality.

Thus, every realm of study constitutes a 'box or paradigm of learning and/or teaching', and oftentimes, we need to 'step outside of one box or paradigm of learning/teaching' -- and into another -- in order to start learning about a 'new realm of the world-as-a-whole', and/or alternatively, as a student of 'Multi-Interactive-Negotiative-Dialectics (MIND), where all the different realms of study that are judged to 'dialectically interact' with each other are studied together inside the same MIND paradigm.

...................................................................

After Freud and Klein, Bion is possibly the third great contributor to the understanding of the psychology of the working mind. If, following Fairbairn, we consider Freud's approach as a "psychology of impulses," we could consider Klein's as a "psychology of affects" and Bion's as a "psychology of intuition." However, there are not three different psychologies, for each one has added to the predecessor.

.....................................................................................

Now I don't know much about 'Bion's paradigm of the mind', and I would call Klein's approach not only the 'psychology of affects' but also the psychology of 'internal and external object relations'. Furthermore, if Klein can be called 'The Queen of Object Relations' -- a title I believe she rightly deserves, then Fairbairn deserves to be called  'The Prince of Object Relations' -- for significantly advancing the study of 'internal and external object relations' beyond Klein's work, and I believe Kohut deserves to be called 'The Prince of Narcissism'.

All of these different Psychoanalytic theorists listed above have developed different 'sub-paradigms' of the study of Psychoanalysis, and like the author cited above, I believe that each of these different theorists has added to the work of their predecessors -- with the need for one special integrative theorist to put parts of all these individual sub-paradigms into one all-encompassing, over-arching Psychoanalytic Paradigm.

And lest we forget, which Psychoanalysis usually does -- I call this 'selective amnesia' -- Freud was not only 'The King of Impulse Psychology' but he was also 'The King of Traumacy Psychology'. 

Indeed, Freud can easily be called 'The King of Traumacy Theory, Seduction Theory, Repression Theory, Transference Theory, Dream Theory, Instinctual Impulse Theory, Narcissistic Theory, Ego-Defense Theory, Death Instinct Theory, and Personality Theory'.

Now there is one theory listed here that I largely stay away from -- i.e., 'Repression' Theory, which I prefer to call 'Dissociation Theory' and/or 'Self-Estrangement (Self-Alienation, and/or Schizoid) Theory'. The concept of 'repression' is a very elusive and problematic concept and one that I have found is not fundamental to 'the etiology of neurosis and/or psychopathology'.  

There is also a second theory listed above, 'Death Instinct' Theory, which I would prefer to call 'Death Impulse' Theory and modify it significantly from the way that Freud presented it. I will make my own presentation in this regard at a different time.

Not listed above with most of these famous figures being largely ignored and/or denied (because they eventually left Psychoanalysis) within the 'over-arching paradigm of Psychoanalysis' is the work of Alfred Adler, Carl Jung, Wilhelm Reik, Karl Abraham (remained loyal to Freud), Otto Rank, Wilhelm Stekel, Sandor Ferenczi, Erich Fromm, Karen Horney, Fritz Perls, Eric Berne, Arthur Janov (Primal Therapy -- a return to Freud's 'Traumacy Theory'), Alfred Korzybski, S.I. Hayakawa, Albert Ellis, Carl Rogers, Rollo May, Maxwell Maltz, Nathaniel Branden, Jeffrey Masson, and a whole host of others who didn't jump to the top of my mind in the quick runoff of this list.... 

Bion and Lacan we will have to save until a later date when I can better familiarize myself with their respective work although I can already see elements of Bion's work fitting within the paradigm of my own work (minus his rather obscure, technical, confusing terminology -- Lacan probably only gets worse...)

Before I return to all these great psychologists and the massive integration of different aspects of their respective theoretical paradigms, let's turn first to the realm of biology for a moment -- another paradigm -- and one of many possible perceived  'parallel universes', as in the parallel -- and integrated -- universes of the mind and body.

Firstly, both the mind and the body have what might be called an 'open' and 'closed' door policy.  To the first, we give the psychoanalytic name 'oral receptive' (attitude and/or personality) and to the latter we give the name 'anal rejecting' or 'anal schizoid' (attitude and/or personality).  

The first attitude allows for the 'open intake of essential nutrition'; whereas the latter aims to 'close down the perceived possibility and/or likelihood of toxic intake'. In the parallel universes that we are talking about here, the first allows for the intake of physical, biological, and/or bio-chemical nutrition in our 'bio-chemical-physical universe' and 'psychological-cognitive-emotional nutrition' in our psychological universe; whereas the latter closes down the perceived possible and/or probable intake of either 'bio-chemical-physical toxins' on the one hand and/or 'psychological-cognitive-emotional toxins' on the other hand. 

The first type of attitude -- the oral-receptive attitude -- ensures the ongoing 'internal nutritive sustenance, survival, and ideally optimal flourishing of the mind and body'; whereas the second attitude -- the anal-rejecting or anal-schizoid attitude -- is designed to defend the mind and/or body against external and/or internal 'toxic invaders'. 

 In our bio-chemical-physical internal world, we have 'red blood cells' to carry our 'necessary nutrients' to all the different cells of the body to ensure the ongoing survival, functioning, growing, and flourishing state of these cells.  At the same time, we have 'white blood cells' and other 'body defenders' -- both internal and external, macroscopic and microscopic -- designed in different ways to also help ensure the ongoing safety, survival, functioning, growing, and flourishing of our body. 

In the parallel universe of our 'mind' -- the 'software component' if you will of our 'computer-mind-brain' with our brain functioning as the  'hardware enclosure that contains our software' -- the role of an 'oral-receptive' attitude in conjunction with a polar opposite 'anal rejecting' attitude (like the 'hot' and 'cold' water taps) help to provide a 'homeostatic-dialectic balance' between 'taking in the right things' and 'keeping out the wrong things'. Or alternatively, 'releasing the right things' and 'restraining the wrong things'. 

This 'oral-receptive' vs. 'anal-rejecting' system does not work perfectly -- indeed, it can become 'pathologically malfunctioning' -- the 'oral receptive attitude and/or personality' can become 'too oral receptive' and/or the 'anal-rejecting/schizoid attitude and/or personality can become too 'anal-rejecting/schizoid' in which case we may either need to see a 'doctor' relative to 'fixing our bio-chemical-physical world' and/or alternatively, we may need to see a 'psychotherapist' and/or 'conduct successful self-psychotherapy' in the case of 'fixing our psycho-cognitive-emotional-behavioral world'.

In either case, we are looking at a 're-alignment of our 'oral intake-anal expulsion homeostatic-dialectic system' to get back to a better 'working balance between the two parts of the same bipolar system.

Too much 'yang' (masculine energy) in our system and we add some 'yin' (feminine energy). Too much 'yin' (feminine energy) in our system and we add some 'yang' (masculine energy).

It is a 'biological truth' that both sexes have different degrees of 'testosterone' and 'estrogen' within their respective bodies (as well as different individual degrees as well); and the same can be said of 'the parallel universe of our mind' which also can be viewed as comprising different degrees of 'masculine' (yang) and 'feminine' energy (yin)'.     

Lao tse's ancient Chinese philosophy of 'yin' and 'yang' works as well today as it did some 2500 years ago, and, to my limited knowledge of today's Chinese medicine and healing, it is still used to a significant degree. Some of the pragamatic aspects of this type of thinking are common sense obvious: if the body is too 'hot and inflamed, demonstrating a high temperature' (too much 'yang') -- you cool it down with 'cool cloths' or 'ice' (more yin). That was more 'yin' -- not 'gin'.

Now before I get into trouble with today's feminists in regards to what constitutes 'masculine energy' vs. 'feminine energy', I will leave this subject area and progress elsewhere. Let me finish here by adding -- as I have argued in other essays -- that there are literally 'hundreds' if not 'thousands' of 'bipolar functions' in the parallel and integrative universes of the mind and body. Two opposite bipolarities aim for 'balanced, integrative functioning somewhere in the middle with the flexibility of moving to either extreme in extreme circumstances. This is how our Creator -- with 'Intelligent Design' -- created the universe, the world, and us. And I am only trying to 'as accurately as possible represent the miracle of Creation and Evolution'...no matter how it came about.

What we call today 'bipolar disorder' (which used to be called 'manic-depression') is only one such example of literally hundreds or even thousands of others of which I have given you two: 1. 'Oral-Anal Bipolar Disorder'; and 2. 'Yin-Yang (Passive-Aggressive) Bipolar Disorder'. Add these two to the third standard psychiatric one: 3. 'Manic-Depression Bipolar Disorder'.  And I could probably list off about 10 or 20 more off the top of my head of which I will share with you ten altogether: 4. 'Liberal-Conservative Bipolar Disorder'; 5. 'Apollonian-Dionysian Bipolar Disorder'; 6. 'Narcissistic-Altruistic Bipolar Disorder'; 7. 'Topdog-Underdog (Superego-Underego) Bipolar Disorder'; 8. 'Inferiority-Superiority Bipolar Disorder'; 9. 'Righteous-Rebellious Bipolar Disorder'; 10. 'Cognitive-Emotional Bipolar Disorder'....

Within our biological world, our body has a multitude of different 'organs' and 'sub-organs' (each with its own set of bipolar functions) that are designed to carry out particular functions that ensure our ongoing survival and optimal flourishing both individually, and as a species.

These individual organs and sub-organs are designed to 'function in cohesion with the other organs of the body for the good of the whole body -- i.e., 'one for all, and all for one', like 'The Three Muskateers'.

Generally speaking, the wholistic goal of all the different organs and sub-organs working together, in cohesion with each other, is to ensure the ongoing safety, survival, and flourishing of the organism, again, both individually and collectively as a species.
Particularly relevant in this regard, is the 'transportation of nutrients to all the individual organs and cells of the body'. Too many 'dead cells' -- unreplaced -- and we're dead! The body can't function -- can't survive and flourish -- without living organs and cells doing their respective duties towards the 'good of the whole', i.e., towards the 'growth and evolution' of the body (organism, individual person), and on a species level, towards the good of the growth and evolution of the species. 

Now, on a 'body' level, the body -- and all its individual parts -- generally works 'harmoniously towards the good of the whole'.  Not always, but usually, as long as we are supplying our body with 'the right ingredients' that it needs in order to function properly.

However, once we get into the respective realms of our 'psychological' and -- let's lump all these other realms together -- our 'socio-economic-legal-political realms' -- it is much more common for 'intra-psychic' and 'inter-social' conflict to run rampant to any and all extreme(s).

Welcome to the world of human psychology.


== dgb, Aug. 27th, 2011,


-- David Gordon Bain




















Wednesday, August 17, 2011

1d. Two Different Definitions of 'The Id' -- One, 'Classical'; The Other, 'Existential' (The Strange Case of Dr Jekyll and Mr Hyde)

Just finished!....Aug. 20th, 2011....
...............................................................

Through the last 10 or 20 essays, I have been trying to re-work a new, 21st century, expanded definition of Freud's classic concept -- 'the Id'.

The first 'Classical' definition of 'the id' is pretty simple -- just think 'instinctual desire' or 'instinctual drive', or even 'impulsive drive' which I prefer -- eliminating the semanticily problematic word 'instinctual'....In this sense of the concept of 'the id', the id can be viewed as that place or 'resevoir' or 'compartment' in the personality that carries and, in harmony and/or conflict with 'the ego', 'releases', in part or in full or not at all, in disguise or in blatant transparency, our mind-body's instinctual/impulsive desires/drives as they become more and more 'pressing' and 'figural' in our subconsicious, preconscious, and/or conscious personality.

The second definition of 'the id' is more 'existential' in its meaning and builds partly around the first definition, and partly outside of the first definition. It is more connected to what 'the id' translates to in English -- which is 'the it', or 'the It'.

This meaning of the concept of 'the id' -- or 'the it' -- is more connected to Freud's idea of 'repression' -- or 'dissociation' or 'suppression' or 'disavowal'  or 'projection' or 'displacement' or 'sublimation' or a hundred other concepts that pertain basically to the idea of the id's 'estrangement and disconnection' from the generally more 'civilized' thoughts, feelings, wishes, and motivations of the generally more 'socially sensitve' ego.  

We have a 'Stranger' that often walks in our own midst, and The Stranger is comprised of the many, often shocking (even to ourselves, let alone others) 'visicitudes' and 'permutations' of our own Id Formations and Complexes.

The Id takes the place in Classic Freudian terminology of what has been also called 'the alter ego' in some other conceptual formulations, perhaps most closely associated with the work of Pierre Janet who some have argued  established the basic foundations of Psychoanalysis just before Freud did.

Both Freud and Janet were influenced by the 'traumatic/hypnotic' work of Charcot. Freud set himself up as a 'conceptual competitor' to Janet in some of his earliest publications such as 'The Neuro-Psychoses of Defense'. There respective early work in the early 1890s was a little different -- and a lot the same, although Freud would not admit this.

Quite frankly, I prefer Janet's two concepts of 'subconscious' and 'dissociation' to Freud's similar but different concepts of 'unconscious' and 'repression'.  Janet's concepts, in my opinion, are less abstract, less confusing, less distortable, less exploitable...although even they can cause significant semantic confusion.

When comparing and contrasting the different concepts used by different theorists it is imperative -- abeit often confusing and difficult -- to figure out to what extent these different words and/or concepts are referring to the same type of underlying 'observed and/or interpreted clinical phenomenon' as opposed to something partly different -- or even entirely different.

For example, what Freud referred to as 'conscious' memories or sometimes 'screen' memories can also be referred to as 'preconscious' memories (in the Freudian sense) or even 'subconscious' memories in the sense that they generally lay 'beneath the threshold of usual day to day consciousness' but at the same time are usually 'retrievable' in a matter of minutes given the right 'associations'.

In contrast, what Freud referred to as 'unconscious' memories (and/or 'fantasies'), or more particularly, 'repressed' memories and/or fantasies are perceived -- at least by Freud and Psychoanalysis -- to be 'deeply buried', 'extremely buried' within the deepest realm of the 'subconscious' and/or 'unconcious' with either 'hypnosis' and/or 'multiple free associations', usually conducted by an experienced therapist, required to 'unlock' these extremely deeply buried memories and/or fantasies. However, there have been books written on people -- suddenly through one or more particular associations -- having a 'flashback', or a series of flashbacks, to what had previously been entirely 'unconcious and/or repressed memories' usually of an extremely 'traumatic, childhood nature' involving some sort of childhood physical and/or sexual abuse. This is where Freud started his career leading up to May 4th, 1896 (a letter he wrote to Fliess) in which Freud began to 'retract' his 'traumacy' and 'sexual traumacy' theories in favor of the beginning of his 'id (instinctual desire/drive) theory that was to become the backbone of 'Classical' Psychoanalysis. His previous traumacy/seduction theory is usually referred to as 'Pre-Classical' Psychoanalytic Theory.

And I continue to seek to bridge the gap between the two.  

In this regard, I seek to basically knock down the metaphorical 'Berlin Wall' in Classical Psychoanalysis that started to be constructed by Freud himself on that fateful day of  May 4th, 1896, and as hard as Dr. Jeffrey Masson, the former, very brief, Projects Director of The Freud Archive, tried in the early 1980s to smash this wall down himself -- or perhaps more appropriately and particularly, tried to rhetorically demonstrate to The Psychoanalytic Establishement, and indeed, to the whole world that the 'Pre-Classical' Psychoanalysis that Freud created before May 4th, 1896 was much better than the 'Classical' Psychoanalysis he created after May 4th, 1896 -- still, Masson was largely unsucccessful, at least within the confines of Psychoanlaysis -- and the metaphorical 'Berlin Wall' that segregated 'Pre-Classical' (pre-May 4th, 1896) Psychoanalysis from 'Classical' (post-May 4th, 1896) Psychoanalysis  remained standing, just like 'the real Berlin Wall' remained standing  between East and West Berlin between 1961 and 1989. 

The 'Psychoanalytic Berlin Wall' has been standing a lot longer -- from May 4th, 1896  to the present writing of this essay (Aug. 20th, 2011) -- and the 'twin, polar siblings', 'Traumacy-(Seduction)-Reality' Theory and 'Impulsive Drive-Fantasy' Theory are still crying to re-unite with each other, just like East and West German family members were crying to re-unite with each other, until they actually did in November  1989. There is nothing more heart-inspiring than an unexpected joyous reunion after years (and some time many, many years) of heart-wrenching separation.

Freudian Reality-Traumacy Theory and Impulse-Fantasy Theory are like opposite sides of the same coin -- or like 'Janus', one side facing the past, and one side facing the future (with both meeting in the present).

It just takes the right (orthodox or unorthodox, accredited or not accredited) Psychoanalytic theorist to explain how this all comes together like East and West Berlin/Germany finally did in 1989. In the case of the psychoanalytic theorizing -- that's me -- 'the post-Hegelian, cosmic integrationist'.


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Berlin Wall


From Wikipedia, the free encyclopedia
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View from the West Berlin side of graffiti art on the wall in 1986. The wall's infamous "death strip", on the east side of the wall, here follows the curve of the long closed Luisenstadt Canal.

Map of the location of the Berlin Wall, showing checkpoints

Satellite image of Berlin, with the wall's location marked in yellow
The Berlin Wall (German: Berliner Mauer) was a barrier constructed by the German Democratic Republic (GDR, East Germany) starting on 13 August 1961, that completely cut off West Berlin from surrounding East Germany and from East Berlin. The barrier included guard towers placed along large concrete walls,[1] which circumscribed a wide area (later known as the "death strip") that contained anti-vehicle trenches, "fakir beds" and other defenses. The Soviet-dominated Eastern Bloc officially claimed that the wall was erected to protect its population from fascist elements conspiring to prevent the "will of the people" in building a socialist state in East Germany. However, in practice, the Wall served to prevent the massive emigration and defection that marked Germany and the communist Eastern Bloc during the post-World War II period.
The Berlin Wall was officially referred to as the "Anti-Fascist Protection Rampart" (German: Antifaschistischer Schutzwall) by GDR authorities, implying that neighbouring West Germany had not been fully de-Nazified.[2] The West Berlin city government sometimes referred to it as the "Wall of Shame"—a term coined by mayor Willy Brandt—while condemning the Wall's restriction on freedom of movement. Along with the separate and much longer Inner German border (IGB) that demarcated the border between East and West Germany, both borders came to symbolize the "Iron Curtain" that separated Western Europe and the Eastern Bloc during the Cold War.
Before the Wall's erection, 3.5 million East Germans circumvented Eastern Bloc emigration restrictions and defected from the GDR, many by crossing over the border from East Berlin into West Berlin, from where they could then travel to West Germany and other Western European countries. Between 1961 and 1989, the wall prevented almost all such emigration.[3] During this period, around 5,000 people attempted to escape over the wall, with estimates of the resulting death toll varying between 100 and 200.
In 1989, a radical series of political changes occurred in the Eastern Bloc, associated with the liberalization of the Eastern Bloc's authoritarian systems and the erosion of political power in the pro-Soviet governments in nearby Poland and Hungary. After several weeks of civil unrest, the East German government announced on 9 November 1989 that all GDR citizens could visit West Germany and West Berlin. Crowds of East Germans crossed and climbed onto the wall, joined by West Germans on the other side in a celebratory atmosphere. Over the next few weeks, a euphoric public and souvenir hunters chipped away parts of the wall; the governments later used industrial equipment to remove most of the rest. The fall of the Berlin Wall paved the way for German reunification, which was formally concluded on 3 October 1990.

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'Pre-Psychoanalysis' -- meet 'Classical' Psychoanalyst, your long estranged son, and give each other a hug...

Janet and Freud -- both taught by Charcot -- like two sibling rivals -- or at least Freud was -- competing for top billing, both creating their own particular 'brand' of 'Psychoanalysis' originally from two slightly different versions of 'traumacy theory' (1890-1896), before Freud went on to start creating his polar opposite 'instinct-fantasy' theory after the spring of 1896.

Personally, I vote for Bertha Pappenheim (Anna O.) and Joseph Breuer as the original two 'co-founders' of Psychoanalysis (1880-1882). All the main ingredients were established in what is historically viewed as the first 'Psychoanalysis' (that Freud didn't participate -- he only heard about it years later).  Breuer used hypnosis -- or watched Anna O. put herself into her own 'hypnotic  trance' (Breuer would call this a 'hypnoid state' which would theoretically fall by the wayside.) Using the hypnotic trance, Breuer would trace 'hysterical symptoms' back to their 'initial causal memories' (I call these 'transference memories'.) Through playing out the 'talking cure' and 'abreaction' or 'emotional catharsis', working together, Anna O. and Breuer would 'rid Anna O. of her targeted hysterical symptom'....and they would move on to the next symptom....

The only problem was that Anna O. could create 'new' hysterical symptoms faster than Breuer and Anna O. working together could rid herself of the old ones. Perhaps Anna O. became a little too attached to her therapist ('transference love') which seemed to be validated when Anna O. 'hallucinated' that she was having his baby' (at which point Breuer exited Stage Right, presumably to protect his marriage. His wife was -- I don't know whether I read this somewhere or whether I am surmising it -- complaining that her husband was always 'working'. Until the 'red light' finally went on, Breuer, I guess was persistently trying to eliminate Anna O's 'symptoms'...Enough..).

Somewhere between Charcot, Breuer, and Anna O. on the one hand (the early 1880s) and Janet and Freud on the other hand (the early 1890s), came Robert Louis Stevenson, author of 'The Strange Case of Dr Jekyll and Mr Hyde', written in 1885, first published in 1886. From this book -- and probably before -- came the idea of 'ego' and 'alter ego'. Janet would follow up on this idea. Freud just talked about 'splits between conscious states of mind and unconscious states of mind' -- with the 'unconscious state of mind being purposely 'repressed' from 'the conscious ego'. It wasn't until 1923 -- a full 30 years later than when Freud wrote 'The Neuro-Psychoses of Defence' in 1893 -- that Freud created the concept of 'The Id' which has some pretty strong resemblances to Robert Louis Stevenson's (and everyone else's) idea of 'the alter-ego'.

This more ore less begs the question: Is 'the id' the same basic concept as the 'alter-ego'.

It would certainly be very easy to argue that 'Mr Hyde' was not only an 'alter ego' of Dr Jekyll's but also an 'id formation involving an evil manifestation of the death or destructive instinct'.

Unfortunately, therapeutically and clinically speaking, this late Freudian idea of 'the death instinct' doesn't take us anywhere -- unless you connect it with the 'traumacy theory'.

If you connect a person's particular destructive impulses with a particular traumatic memory, then you have the person 'play out the traumatic meory in its fullest possible emotional detail (abreaction/catharsis), then at this point you may start to be able to work through the person's 'toxic poisons' connected to this memory -- and the 'here and now destructive impulses' that this memory (or collection of memories) has been feeding for X number of years -- then at this point you have something that you can clinically work with.

This is not rocket science. Freud knew this in 1893. He learned it from Breuer and Charcot and Janet and Bernheim....But for reasons that I have speculated on elsewhere, Freud chose to 'disown' this knowledge (probably for a combination of pragmatic, political, professional, and economic reasons) -- particularly his 'Seduction (Childhood Sexual Abuse) Theory'  that was very politically and professionally unpopular...Freud was under professional and economic duress on May 4th, 1896, when he started the process of 'abandoning' his infamous 'Seduction Theory'.

There were certain ideas that never entered Freud's consciousness at all buth which were picked up in pieces by other theorists. The idea of 'transference memories' never entered Freud's -- or any other psychoanalyst's consciousness except in part by ex-psychoanalysts such as Alfred Adler ('lifestyle memories') and Arthur Janov ('The Primal Scream'). Likewise, the idea of 'conscious or preconscious memories representing transference memories that in turn could be connected to 'repetition compulsions' and 'neurotic symptoms' is something that I pulled out of Adlerian Psychology and 'introjected' into Psychoanalysis.

My concept of 'The Id Vault' as representing a combination of 'restrained id impulses' and 'ego defenses' (that 'restrain' the id impulses) is an extension of Freud's idea of 'bound' and 'unbound' id energy.

Likewise, an equally strong argument can be made for the clinical functional importance of conceptualizing a 'traumacy vault' which represents a combination of 'traumacy feelings' and related 'compensations, defenses, and impulses'...

Placed together, we might want to seriously consider the concept of a 'Shadow-Traumacy-Id (STI) Vault'  and/or a 'Shadow-Traumacy-Id Complex' (or a 'Shadow-Id' or a 'Traumacy-Id' Complex) or a 'Transference Repetition Compulsion Complex'....

Where traumacy came from, the id follows...

And the 'ego-defensive system' follows the 'traumatized and traumatizing id'....

A 'Shadow-Traumacy-Id Complex' defended against by the ego is like an 'auto-immune disease'. The mind (or ego and/or rejecting superego) is attacking another portion of the mind (a Shadow-Traumacy-Id Formation or Complex).

Either the rejecting ego and/or superego has to be metaphorically given a 'valium' -- note, I said metaphorically.

And/or the 'toxic, destructive STI Complex'  needs to be 'detoxified' and more creatively integrated into the rest of the personality.

Otherwise, the one part of our personality will keep 'eating, sabotaging, and destroying' the other part of our personality, and/or visa versa.

That is enough for tonight....

-- dgb, Aug. 20th, 2011,

-- David Gordon Bain

  








  




      Wednesday, August 10, 2011

      1c. The Movement of The Id -- and 'Narcissistic Energy' -- Through The Personality

      Just finished...August 12th, 2011...

      ..............................................

      In this essay, I will look at different ways of 'splitting' and 'extending' Freud's
      Classic triadic 'id-ego-superego' model, created by Freud in 1923.

      Today, August 10th, 2011 -- if my math is right -- that is about 88 years past the date at which the 'id-ego-superego' was published.

      In some ways, the model is still humming along famously, still useful to a very significant extent. And yet other models and theories have risen up in its place, both inside and outside of Psychoanalysis.

      The Classic Freudian triadic model has been picked apart like vultures picking apart a dead carcass.  This is not necessarily a bad thing -- we might call it 'conceptual evolution' as long as the new models show some signs of significant 'improvement' over the old one -- and/or at least a different way of looking at the human psyche/self/personality that adds new dimensions to the old Freudian model.

      Otherwise, we would be talking about 'conceptual de-evolution' -- which of course, is based on subjective judgment as well as what we like to call 'objective, empirical' results -- but of course, they too are more subjectively and narcissistically biased than what we would generally like to think.

      I am certainly not a 'subjective relativist' but, at the same time, it is very hard to get away from Nietzsche's ominous proclamation: 'There are no facts, just interpretations' -- and Kant told us basically the same thing in more compicated words.

      Hume tried to bring everything down to the level of what can be 'sensually verified' but that too 'caused' significant difficulties. (Hume never liked to use the word 'caused'  because 'causes' are 'interpretive entities' beyond the realm of the 'empirical senses', and thus, they are 'associative assumptions', not 'verifiable sensual, empirical data'. From this line of 'hard-line, empirical thinking', 'behavioral psychology' was born that doesn't chase such things as 'instincts' and 'values' and 'beliefs'....and/or anything else inside the 'black box' of the human psyche.

      Freud did of course -- to the point of 'pushing the limits of inferential believablity' -- but that was Freud...

      Freud's model has been modified, extended, reduced, exchanged for different concepts altogether... in a wide assortment of different ways to satsify the many different perspectives of many different Post-Freudians -- again, both inside and outside of the school of Psychoanalysis.

      Adler, Jung, Klein, Horney, Fromm, Perls, Berne -- amongst a wide array of other Post, Anti-, and/or Neo-Freudians have all added their individual perspectives and models inside the 'Personality Theory/Model' spectrum.

      In probably every case, you can tell as much or more about the individual theorist from the personality model that he or she has created than you could if you conducted an 'inkblot (Rorschach) test' on the particular theorist under scrutiny.

      Freud spent most of his professional years focusing on 'Id Psychology' -- from May 1896 to pretty well the end of his career and life in 1939.

      And yet when you think about it, there is a lot of Id Psychology that has been largely left open -- and/or evasively abstract -- since Freud died.

      A significant number of psychoanalysts who were studying, practising, and writing about psychoanalysis when Freud was alive have left and gone on to create their own individual schools of psychology. Some of the large list of 'ex-psychoanalysts' is listed up above. Other psychoanalysts -- such as Klein, Balint, Bion, Fairbairn, Winnicott, Guntrip, Kohut, Lacan, and many other psychoanalysts who have stayed within perimeters of 'Psychoanalysis' (if in name only) have 'pushed the theoretical boundaries of Psychoanalysis significantly outwards' -- or knocked them down altogether -- creating new 'sub-schools' of Psychoanalysis.

      However, not many psychoanalysts who I am familiar with seem to really want to significantly 'play with the old classic, triadic Freudian model of the personality' -- in an effort to make it better. The unwritten message seems to be that you don't 'mess' with the legacy of Freud's work. Masson may have been the last theorist to want to completely 'deconstruct' Classical Psychoanalysis and go back to 'Pre-Classical (pre-1897) Freudian Traumacy-Seduction Theory. And most of us who have studied Psychoanalysis to any significant degree know where that landed Masson....(Out of Psychoanalysis on his derriere...before he moved on to the study of animal psychology in the 1990s.)

      And yet here I am wanting to 'play' with Freudian theory -- and test the outer limits of my creative abilities as well as where 'Post-Freudian Classical Psychoanalysis' could still go -- and I am not even a Psychoanalyst. (Let's just call me an 'underground student and theorist of Psychoanalysis').

      No psychoanalytic theorist that I know of has ever seriously -- since the early 1980s -- tried to 'link, integrate, synthesize...' Freud's and Masson's work.

        That is my specialty. And I have nothing to lose professionally -- no Psychoanalytic career to hang on to which makes my job that much easier -- without the potential political, professional, and economic barriers that Masson faced back in the early 1980s.

      I have already asked the question: What would have happened if Freud had created the concept of 'the id' in 1894-1895 rather than in 1923? How would it have been different?

      Rather than describing the id as a 'biological instinct reservoir', I am surmising that he may have described it as a 'traumatic memory reservoir'....

      What a huge difference this would have made to the future of Psychoanalysis -- a 'reality based id' rather than a 'fantasy based id'...a 'traumatized id' rather than a 'pleasure based id'....that would eventually in 1923 move 'beyond the pleasure principle' and become a 'reservoir for both the life and death instinct' of which the 'life instinct' would include both the 'sexual instinct' and the 'self-preservation instinct'; and the 'death instinct' would include the 'aggressive, destructive, and self-destructive instinct'....

      Where does 'narcissism' fit into this equation.

      By 1914, Freud had become intrigued by the concept of 'narcissism' and published his classic paper 'On Narcissism'. But narcissism at least partly collided with his theory of 'libido' because 'narcissism' (self-absorption) wasn't quite the same as 'libido' (sexual energy). They intermixed but they weren't quite the same. Which took precedence over the other -- narcissism (self-absorption, self-esteem, egotism, self-enhancemnt...) or libido (psycho-eroticism)?

      I don't think Freud ever totally answered this theoretical and clinical problem even though he argued at different times that both were 'primary' in the form of 'infantile eroticism' and 'infantile narcissism'.

      Where does narcissism fit in with 'the life and death instinct' and the 'self-preservation instinct'?

      Is narcissism 'healthy' or 'pathological' -- or potentially both?

      Where does 'narcissism' 'fit' on the 'hierarchy of human instincts' -- assuming we want to even call it an 'instinct' somewhere in line with Freud's 'life' and 'death' instinct?

      These are very 'metaphysical' questions with potentially 'moving parameters' relative to how 'narcissism' should even be defined....

      Narcissism can probably be defined in as many different ways as 'love' can....which can lead us to another series of questions: What is the relationship betwwen narcissism and love, narcissism and hate, narcissism and altruism, narcissism and self-preservation, narcissism and self-esteem, narcissism and sex, narcissism and traumacy, narcissism and destruction, narcissism and self-destruction, even narcissism and suicide?

      I put narcissism at the very top (and bottom) of the 'human instinct hierarchy'....

      In this regard, I put narcissism above both the life and death instinct in terms of 'primal priority'...

      Everything branches off from human narcissism in terms of human psychology, physiology, biology, and biochemistry...

      This falls into line with Ayn Rand's 'Virtue of Selfishness', Nathaniel Branden's 'The Psychology of Self-Esteem', Maxwell Maltz's 'Psycho-Cybernetics' (the first psychology book I ever read back in 1972), and even, I imagine, Heinz Kohut's 'Self-Psychology' (which I have not analyzed in any detail). It also falls at least partly in line with Alfred Adler's 'Superiority-Striving'...

      I feel partly reluctant to use a sensitive example here but theoretical concepts and theories -- if they are to have any sense of 'following real life' -- have to show that they can follow real life. If Freud was on his death bed -- which he was -- dying of cancer, and in excruciating pain, and he whispered to his personal doctor, Max Schur, to increase his next dose of morphine to the point where he didn't have to deal with this cancer and all this pain anymore, that can hardly be called an act of 'self-preservation' on Freud's part. But it does follow the pleasure-unpleasure principle to the extent of 'wanting to rid himself of horrible pain', it does follow Adler's principle of 'wanting to move from a perceived worse place to a better one', and it does follow -- or at least can be viewed as following -- the principle of 'narcissism', i.e., doing what Freud thought was 'best at that point for him'....

      So let us assume that a newborn baby is born with 'narcissistic self-interest' throbbing through his or her body and psyche....seeking pleasure, avoiding pain, and addressing -- to his or her very limited capabilities -- the business of 'survival' or 'self-preservation'....which can be viewed as a step down from the over-riding principle of 'narcissism'.

      From 'narcissistic energy', we can branch out into 'biological energy', 'hormonal energy', 'hedonistic energy', 'self-preservative energy', 'sexual energy', 'egotistic energy', 'work energy', 'play energy', 'existential energy', even 'altruistic' or 'love energy'...

      What is the connection between 'narcissism' and 'altruism' as well as having the contrasting relationship of seemingly 'bipolar, opposite concepts and phenomena'...

      Well, the word ancd concept of 'narcissism' -- like most if not all other words/concepts of its abstract nature -- can be seen to function at at least two different levels of abstraction: 1. as a description of a phenomenon -- which we will label as 'primary narcissism' from which all other forms of human energy are born including 'altruism'; and 'secondary narcissism' which is what we generally equate with the more commonly used word -- 'selfishness' which can thus be defined as the opposite of 'altruism'.  

      However, 'primary narcissism' is -- well -- more 'primal' in the human psyche than both 'love' and 'altruism', and indeed, both love and altruism are born from primary narcissism. How is this?

      I say, 'I love you.' There is a 'subject' (I) and an 'object' (you), and a particular feeling that I feel towards you that I am calling 'love'.

      In order for me to love you, you have to be very important to me, and in this regard, trigger a 'strong, positive emotion' within me that I am calling 'love'. But here is the important point: Without my 'I' involved -- as in me being strongly attacted to, or strongly valuing you -- there is no emotion within me that I can call 'love'. In other words, I need you to be involved in this feeling, but I also need 'me' to be involved in this feeling. Without the 'I' as well as the 'you' -- there is no love. Thus, 'love' has a 'narcissistic'  base to it. It has to involve the 'I' before it involves the 'you'. Or worded alternatively, 'love' is based in 'self-interest'. If you weren't very, very important to -- me -- then there would be no love that I feel towards you.

      To summarize my point above, love is built from narcissism and in turn, altruism is built from love (assuming we are talking about 'real altruism' and not 'fake altruism' which has a feeling of 'obligation' attached to it).

      What is the relationship between 'narcissism' and 'traumacy'?

      In this regard, I take you back to November 7th, 1906, the 5th meeting of The Vienna Psychoanalytic Society. Subject of The Discussion: 'On The Organic Bases of Neuroses' -- The Speaker: Dr. Alfred Adler.

      Present also at the meeting: Freud, Bass, A. Deutsch, (Paul) Federn, Heller, Hitschmann, Hollerung, Hautler, Rank, Reitler, Stekel, Kahane. 

      I view this meeting as being a crucial point in both Psychoanalytic and Adlerian history -- a point in time where Freud and Adler were perhaps the closest they would ever come to each other in terms of the ideas that Adler presented here on 'organ inferiority', 'compensation', and 'supervalent cerebral activity' that would eventually cause them to split company but here in this meeting Freud was quite impressed with Adler's new line of thinking.

      The rest of the group was split in terms of those who liked Adler's new line of thinking, and those who criticized it -- mainly with legitimate, valid criticisms.

      Adler needed to qualify his conclusions as not all 'neuroses' were initiated by perceived and/or real 'organ inferiorities'. (Adler incidently had 'rickets' when he was three years old and also almost died from pneumonia at four years old. It was at that point that Adler decided that he wanted to be a doctor -- which would become the prototype of his evolving theory that was just 'being born' in this session: 1. a 'perceived organ and/or psychological inferiority'; 2. 'compensation' or 'overcompensation' aimed at 'overcoming' the perceived inferiority feeling; 3. 'supervalent cerebral (mind-brain) activity' in the direction of the compensation which Adler would later come to call 'superiority striving'.)

      It is interesting to note that while Freud more or less walked away from his traumacy and seduction theory in the spring of 1896, here you can possibly see the beginning of Freud returning to it in modified theory and different terminology. Freud was heading toward his 1914 concept of 'narcissism' and by 1923 he had arrived at the concept of 'narcissistic injury' -- a valuable concept that can be equated with the idea of 'ego-traumacy', which was more or less a 'throw-back' to his old 1895 'traumacy theory'.

      When Freud introduced the concept of 'narcissism' into Psychoanalysis in 1914 (Adler had left Psychoaanalysis to start his own school of psychology in 1911), Freud felt that he had a concept -- narcissism -- that was better than both Jung's concept of 'non-sexualized libido' (a general life energy) and Adler's concept of 'the masculine protest'.

      Freud -- who still, in 1920 and til the end of his career -- was basically a 'biological reductionist' and a 'pansexual' theorist, did not like the fact that Adler (at this point in his career around 1920) was trying to usurp his own concepts of 'castration anxiety' and his newer concept of 'narcissism' with the Adlerian concepts of 'inferiority feeling' and 'the masculine protest'.

      Thus, at the beginning of 'Beyond The Pleasure Principle', Freud rhetorically retaliated against Adler in which he wrote a 'protest' against Adler's concept of 'inferiority feeling' and 'masculine protest'. Freud did not deny the significance of these concepts but rather deemed them as 'inferior' to his own concepts of 'castration anxiety' and 'narcissism'.  

      A lot of the rhetorical conflict here in my opinion was about 'language' and 'knit-picking' over their respective 'terminology' and 'conceptuology'.

      To me -- with a little 'language translation' -- they were both saying essentially the same thing. But they needed someone like me to provide the necessary 'conceptual and theoretical translation'.

      To me, they were both saying something about 'self-esteem' -- and in particular -- 'sexual self-esteem', and again more particularly, primarily 'masculine self-esteem' (a 'narcissistic bias' as they were both 'men').

      Firstly, Freud's concept of 'castration anxiety' is barely used anymore whereas Adler's concept of 'inferiority or insecurity feeling' still goes on strong.

      Most students of psychology today would probably argue that Freud's concept of 'castration anxiety' was created in a very 'sexually prim and proper' Victorian Society where the 'threat of castration' may have been used in many families against a little boy by either his mom and/or dad to 'deter' him from 'touching his thing'....as it was culturally deemed 'bad behavior'.

      Even as an adult clinician and theorist Freud was linking masturbation with 'neurasthenia' (low energy, low sexual energy, depression...) whereas I would be more prone to argue the opposite -- i.e., the less we have a sexual outlet of some kind or another -- even if the sexual outlet/object is ourselves -- the more likely we are to feel agitated, depressed, cranky, low motivation and/or energy, etc...

      Freud had some pretty 'wacky, neurotic' ideas about masturbation, castration anxiety, and 'penis envy' -- at least by today's standards -- but, for the most part, we chalk this up to the Victorian time and culture that Freud was living in. He was caught in a 'neurotic, cultural, sexual paradigm'...

      However, if you loosen Freud's concept of 'castration anxiety' up a bit, maybe call it 'psychological castration anxiety' or 'masculine performance anxiety', then we are starting to move closer and closer to what Adler meant by 'the masculine protest'.

      Unfortunately, Adler got caught up in the tail end of the same 'cultural, sexual paradigm' that Freud was caught up in -- and thus, Adler used the same concept of 'the masculine protest' to describe the 'neurotic plight of women' as well as men. He would have been better creating the concept of 'the feminine protest' to better describe the 'neurotic' -- and/or 'non-neurotic' -- movement of women (as they moved towards trying to improve their civil rights both individually and collectively).

      The concept of 'the masculine protest' led to some semantic confusion and difficulties for Adler. He would have been better to compare and contrast 'masculine' vs. 'feminine' anxiety, depression, resentment, anger, rage, etc. and its 'compensating' features.

      What Adler was talking about here was basically 'sexual self-esteem' which may have not been too far off what Freud was trying to talk about with his concepts of 'castration anxiety' and 'penis envy'. Adler and Freud were perhaps more on the same page than they themselves believed.

      Freud's concept of narcissism took him closer to Adler's area of 'self-esteem'. Rather than sticking solely with his concept of '(sexual) libido', and being accused by Adler, Jung, and others of 'pansexualism' or 'sexual reductionism', Freud created a concept -- narcissism -- that would take him into the area of what might be called 'ego-libido' as opposed to 'id or sexual-libido'. The concept of narcissism, as in 'ego-libido', was thus being connected with the idea of 'egotism' which was more about 'self-esteem' than 'sexuality' (although egotism -- and/or the lack of it -- was often connected to sexual issues).

      In a similar fashion, Adler's concept of 'the masculine protest' was also connected to issues of both 'egotism (self-esteem) and sexuality'.

      If a culture has a particular 'masculine ideal' and an individual man does not believe that he is anywhere close to living up to that 'masculine ideal' -- i.e., there is a serious gap between his 'masculine ideal and his masculine image' (another 'fitting game') -- then then 'heavy' masculine anxiety, fear, panic, depression, despair, resentment, anger, rage, and many different forms of 'neurotic compensation' can follow...

      This is what Adler meant by 'the masculine protest', the concept could equally be developed in terms of 'the feminine protest', and both could be equated back to Freud's evolving concepts in 1920  and onwards such as 'narcissistic injury', 'narcissistic wound', 'narcissistic blow', 'narcissistic scar', right up to Kohut's concept of 'narcissistic rage' in 1972.  

      These are all incredibly important, modern-day, theoretical and clinical concepts.

      If anything, Freud wanted to steer away from Adlerian Theory even as he was at least partly practising it himself -- in his own 'narcissistic' terminology.

      We have to give Adler his 'just due' and 'top status' here -- it was Adler who opened up the subject of 'organ inferiorities', 'compensation', and 'supervalent cerebral activity' (in the direction of the 'compensation') in 1906 long before Freud's ideas on 'narcissism' and 'narcissistic injuries' started to surface in his work (1914, 1920, 1923...). Furthermore, Freud's idea of 'the mastery compulsion' in 1920 (Beyond The Pleasure Principle) sounded alot like the 1906 ideas listed above of 'compensation' and 'supervalent cerebral activity'...as well as Adler's later concept of 'superiority striving'...

      I will probably work more often with the idea of 'narcissism' and all its conceptual derrivatives and/or viscisitudes than I will with the concepts of 'the masculine and feminine protest'. However, if I feel I need the latter two concepts, I will certainly use them, hoping that you will know what I have just written about in this essay...There will probably be 'synopses' of the same material again...

      For our purposes here, what we are interested in is the 'rise and fall of narcissistic energy' and all its various derrivatives: 'sexual energy', 'egotism', 'hedonism', 'existential energy', 'creative energy', 'destructive energy', 'neurotic energy', 'dream energy', 'psychotic energy', and the rise of all these different types of energies -- derrivatives of our 'primary narcissistic energy' -- from the very bottom of the psyche (The Genetic-Biological Self, The Id, Nietzsche's Abyss and/or Anaximander's Apeiron) up to 'The Experiential, Memory, Transference, and Learning Templates', to 'free-floating narcissistic id energy' to 'blocked narcissistic id energy (The Shadow-Id Vault) to 'escaped and/or 'loosely bound' narcissistic Id energy', to 'The Dream, Fantasy, and Nightmare Weaver', and then up into the preconscious and conscious Ego ...which itself can be divided up into conceptualized 'Underego-States', 'Ego-States' and 'Superego States'..

      There is a lot of potential new and old Freudian theory here....as well as Object Relations Theory, Self-Theory, Adlerian Theory, Jungian Theory, Bernean Theory (Transactional Analysis), Gestalt Theory (Perls), Massonian 'Deconstructive and Reconstructive Theory'...and more...

      But that is enough for today...

      We have covered a lot of theoretical ground...

      -- dgb, Aug 12th, 2011,

      -- David Gordon Bain



      To be continued...





      Tuesday, August 9, 2011

      1b. The Splitting and Extending of The Id -- Part 2: The Evolution and The Viscisitudes of The Id

      Just finished...August 9th, 2011...

      There are a number of Freudian ideas that I wish to develop here this morning in congregation with a number of other ideas that I have either 're-cycled' from other philosophers and/or psycho-theorists and/or developed on my own.
      One Freudian idea that I would like to develop is 'the psycho-sexual stages of development'. This idea has been largely discarded by most modern day psychologists but I wish to take another path with it.

      Another is Freud's idea of 'unbound' and 'bound' instinctual (Id) energy which fits with a distinction that I have been trying to develop between 'free-floating or free-rising id energy' and 'restrained id energy' (within 'The Shadow-Id Vault).

      An idea by Carl Jung that I have modified is the idea of 'The Collective Unconscious' that has never sat entirely well with me but which seemed to still have some theoretical, clinical, and pragmatic value.

      In place of The Collective Unconscious which in Jungian conceptuology consists of the 'Unconsious Symbolism, Mythology, Gods, Heroes, Villains, and other Archetype-Figures shared by the whole human race' -- is my concept of 'The Genetic-(Biological-Existential) Self'.

      There are a few different ideas in my own concept that I wish to distinguish from Jung's concept of The Collective Unconscious.

      Firstly, every person's genetics is significantly unique. If the roots of my individual genetics come from Scotland, they are still going to be significantly different from another person who may also have his or her genetic roots in Scotland, and even more different than a person whose genetic roots come from, say, Israel or Iran.

      The most unique part of our individual genetics are those individual talents and capabilities that belong to no other person alive other than to ourself.
      I will refer to this aspect of our genetics as our 'Existential Genetics'.

      This idea flys counter to what Jean Paul Sartre wrote in 'Being and Nothingness' and his famous principle of 'Existence Before Essence'....Well, I am an 'Essence Before Existence' theorist who follows in the footsteps of Erich Fromm in this regard rather than any of the 'tabula rasa' theorists such as 'the strict empiricists' and such as Sartre.

      ...................................................................................

      From Wikipedia...

      Tabula rasa is the epistemological theory that individuals are born without built-in mental content and that their knowledge comes from experience and perception. Generally proponents of the tabula rasa thesis favour the "nurture" side of the nature versus nurture debate, when it comes to aspects of one's personality, social and emotional behaviour, and intelligence. The term in Latin equates to the English "blank slate" (or more accurately, "erased slate") (which refers to writing on a slate sheet in chalk) but comes from the Roman tabula or wax tablet, used for notes, which was blanked by heating the wax and then smoothing it to give a tabula rasa.

      .................................................................................................

      It is only because man has a 'genetic essence' that he can feel like 'A Stranger' when he becomes 'estranged' or 'dissociated' from his 'essence'. This is another type of 'fitting game' that man plays -- 'The Existential Fitting Game'....At some point in our life we are probably going to put ourselves 'On Trial' to 'accuse' and/or 'defend' ourselves relative to how well and/or how poorly we have played 'The Existential Fittting Game' during our life. I call it a 'game' but this game can be a deadly, serious one in which the 'consequences of Our Trial' can have a hugely drastic impact on our psyche and Self relative to how harshly, mildly, or supportively we (our Superego) end(s) up judging our life -- and our 'performance' within our life.

      Also, from within the confines of our Genetic Self is the 'birth' and 'first appearance' of our 'Shadow-Id' which at this point can also be called our 'Narcissistic-Hedonistic-Existential Self'. Within the behavioral realm of a newborn baby we can see the beginning of both the 'oral' phase and the 'anal' phase. The 'oral phase' is connected with 'consuming nutrition' that the newborn baby needs to stay alive.

      However, the baby's sole means of 'consuming nutrition' -- 'sucking' -- which has classically been viewed as the prototype of 'the oral phase' -- can also be viewed as the baby's first venture into 'the anal phase' which requires that the baby 'do some work' in order to 'consume the nutrition' that he or she needs to stay alive.

      From a biological perspective, we can say that the mind-brain-body has five main functions:

      1. Consuming nutrition (The 'oral' phase);
      2. Metabolizing and circulating nutrition to the individual cells (the 'first dynamic' phase;
      3. Expelling toxins (the 'anal' phase);
      4. In the case of male biology, 'expelling genetic nutrition' (sperm) such that it is absorbed and integrated with female bio-genetics (the egg);
      5. Making sure that the 'individual parts of the whole and their multi-dialectic interconnection with each other' engage in optimal functioning (the 'second dynamic' phase).

      The same five principles -- metaphorically speaking -- can be viewed as applying equally importantly to the ongoing functioning of the mind-brain-psyche-Self'.

      In the same way that 'the oral phase' can be viewed as consisting of our need to 'consume food and oxygen', so too can we say that our mind-brain-psyche-self needs to consume love, support, nurturing, encouragement, caring, empathy, social sensitivity, altruism, hope, optimism...

      Without these 'different elements of essential psychological and emotional nutrition', the mind-brain-psyche-self (MBPS) will not evolve, grow, and function properly. Rather, it will continually be searching for what it feels that it is chronically and sometimes acutely missing. Call these 'Unfinished Positive-Oral Transference Gestalts' (UPOTGs).

      On the 'anal' side of the ledger, the newborn baby is learning the first intitial steps towards being an 'active participant' (i.e., 'working') for the consumption of its food -- even though in Classic Freudian Conceptuology, this is still considered 'the oral phase' or 'the oral-sucking phase' of human 'psycho-sexual' development. 

      From my conceptual and theoretical perspective, the 'oral phase' of human psycho-physical development consists of the 'intake of proper physical and psychological nutrition' -- which on the 'psychological-emotional side' includes a sufficient and necessary threshold of love, affection, nurturing, caring, empathy, sensitivity, encouragement, hope, optimism, etc...as mentioned above...

      Anything less than this, and the person's 'psychological self-esteem' (and 'narcissistic self-confidence') is going to be compromised, and throughout their adult life they are likely still going to be searching for their missing UPOTG's as also mentioned above...

      Mainly in line with classic Freudian conceptuology, but a little different, I view the 'anal phase' of human growth as including the 'ability to work and to manifest one's (God-and/or-Creation given) talents and capabilities', the ability to protect and enhance one's own 'self-boundaries', and the ability to avoid and/or eliminate both physical and psychological-emotional 'toxins'. 

      The 'anal-phobic or anal-allergic' personality is the 'neat freak' and/or the 'hygiene freak', whereas the 'anal-obsessive-compulsive or anal-addictive or anal-explosive' personality is the 'Pigpen' from The Peanuts Comic Strip or 'Diogenes' from ancient Greek philosophy -- metaphorically and/or literally 'obsessed' with, and 'addicted to' dirt, mud, uncleanliness, disorder, choas, anarchy, and the like....

      The 'anal-retentive' personality is the person who is just a little (or a lot) too 'morally uptight', 'prim and proper', 'Victorian', 'prudish', usually a 'neat freak', 'obsessed with being on time', an 'organization freak', very 'self-controlling', 'self-judgmental' and 'judgmental of others', a hard worker, often a 'workaholic', 'obsessed with schedules, planning', 'lacking in spontaneity', 'lacking in being able to relax', 'lacking in being able to let go of stresses', 'often lives alone with cats', or alternatively, is so consumed by 'social schedules' that they cannot get a minute to themselves....to breathe and relax and connect with their 'internal essence'....

      These character types -- the oral and the anal type (and the derrivatives of each) -- were first brought to the light of day by the one and only Dr. Freud....and I have embellished some of these characteristics based on my own personal and social experience....

      'The Oral-Narcissistic Personality' wants to be 'fed' and 'pampered like a King or Queen...or Prince or Princess...

      'The Oral and/or Anal-Sadistic Personality' is mean, cruel, likes to hurt people...

      'The Oral-Nurturing Pesonality' is the 'non-confrontational therapist type' -- the all loving, all caring, mother, father -- and/or therapist....

      'The Oral-Approval-Seeking or Pleasing Personality' is the person who hates to be rejected and/or disapproved of, and constantly strives for 'love, acceptance, and approval'...

      'The Anal-Rebellious Personality' rebels against authority figures and 'Establishment Rules, Laws, Values, Regulations, Ethics, Morals...'

      'The Anal-Righteous Personality' is righteous and judgmental about almost everything...

      'The Anal-Schizoid Personality' is a distance-seeker, a person who tends to avoid contact and/or intimacy with other people...

      'The Borderline (Psychotic) Personality' is a person from my personal experience who is 'very tightly wound together', absolutely needs safety, security, routines, environmental saftey nets, social encouragement, and a lack of 'unpleasant surprises or shocks to the fragile narcissistic ego' because these can lead to 'narcissistic collapses', 'nervous (and/or psychotic) breakdowns', deep plunges into 'The Nietzschean Abyss' (like Nietzsche himself plunged into for the last 10 years of his life)...A person with a 'Borderline Personality' as I will use this concept is a person that walks on a very narrow plank between 'being' and 'nothingness', between security and insecurity, between 'having a precarious foothold on reality' and plunging into Nietzsche's Abyss...  

      'The Oral-Obsessive-Compulsive-Addictive Personality' is a person who easily falls prey to any number of possible 'oral addictions' such as food, alchohol, drugs, gambling, sex...In the 'food' department, 'anorexia' is the opposite of an 'oral obsessive food addiction' -- where food is despised, detested, as something that is going to make one 'fat'. 'Bulimia' splits the difference between addiction and phobia...usually a woman 'eating or even binging' -- and then 'vomitting' right afterwards...Both anorexia and bulimia -- in a post-Freudian sense -- can be viewed as 'anal eating disorders' in that food is viewed as a 'toxin' either to be avoided or vomitted out...

      The 'Workaholic' is an 'anal personality disorder' where lack of balance in the rest of the person's life is dominantly suppressed by the amount of time and energy the person spends at work or with work....

      Manic-Depression and other BiPolar Disorders....There are too many other types of bipolar disorders to list here -- I have listed them elsewhere -- but with what used to be called 'manic-depression' you have a cycle of 'mania' where a person 'runs wild' and 'does practically anything and everything'...excessive shopping, spending, drinking, breaking all routines, sexual encounters, you name it (sounds great until you get to the 'post-mania personal, social, economic, and family consequences')....and then finally plunges back to earth into a period of guilt and depression...before , after a given period of time, probably months, the 'mania' phase takes over again....('Sin and then pay for your sins'....seems to be one way of summing this type of 'two phase transference game' up....) 
        
      In the next part of this essay, we will follow the 'evolution' and/or 'de-evolution' of the id from 1. 'The Genetic-Biological-Existential (GBE) Self' into 2. 'Nietzsche's Abyss' (The Disorganized 'Caldron' of The Id) to 3. 'free-floating Shadow-Id Complexes' in The Subconscious to 4. 'The Experiential Learning and Transference Template' to 5. 'The Shadow-Id Vault' to 6. more 'free-floating Shadow-Id Complexes' to 7. 'The Dream and Nightmare Weaver' and then into 'The Pre-Conscious and Conscious Ego' which we will discuss in the next part of this essay afterwards...

      Enough for now,

      -- dgb, August 9th, 2011,

      -- David Gordon Bain,

      -- Dialectic Gap-Bridging Negotiations...

      -- Are Still in Process....
        

      Sunday, August 7, 2011

      A New Look at The Similarities and Differences Between The Classical Freudian Psychoanalytic Model of The Psyche and The DGB Quantum (Multi-Dialectic) Psychoanalytic Model of The Psyche

      Under construction...

      ........................................................................

      The Classical Freudian Psychoanalytic model is pretty simple and straightforward -- but missing some contemporary elements of Psychoanalytic and non-Psychoanlytic theory and therapy.

      'The Superego' is our family and culturally and sometimes religiously influenced 'ethical/moral/restraining conscience';

      'The Id' is our 'pressing biological (life and death) instincts' that are demanding 'here and now satisfaction and/or relief';

      'The Ego' is our 'central mediator, problem-solver, and conflict-resolver' that seeks to 'bridge or close the gap' (another 'fitting game', this time) between our Superego and our Id.

      Now both man's thinking -- individually and collectively -- and 'models' of how he thinks are going evolve and change over time.

      There are many things you can say about Freud's 'Classical Psychoanalytic' model of the personality or psyche.

      You could say that it is 'simple and elegant'.

      You could say that it is 'simple but incomplete'....

      You could say that it is 'simple but misleading in its over-reductionistic simplicity'.

      Now there are two things that you can say have evolved -- and/or are still evolving over time:

      1. man's mind-brain, psyche, personality...itself;

      2. our assortment of different 'evolutionary spinoffs' of the Freudian model that are aimed at either a) capturing this continued evolutionary process of man's mind-brain-pscyhe-self; and/or b) capturing what Freud missed or didn't pay sufficient attention to.

      I have no problem starting with the Classic Freudian model of the personality.

      However, in constructing my own model, I have engaged in a threefold process:

      1. 'The splitting and extending of the id';

      2. 'The splitting and extending of the superego';

      3. 'The splitting and extending of the ego'.

      .......................................................................................

      1a. The Splitting and Extending of The Id -- Part 1: The Shadow-Id

      Freud viewed 'the id' as being basically a bundle of dynamic, volatile, largely unconscious instinctive energy in the personality that may be 'erotically charged with energy (libido)', 'more conservtively charged with self-preservative energy' and/or 'destructively and/or self-destructively charged with death energy' (thanatos).

      Freud -- by 1923 when he created the concept of the id -- left out an old part of his 'repressive equation': specifically traumacy and particularly sexual traumacy and/or what I would call 'narcissistic (self-esteem) injury or traumacy'. In Gestalt language, Freud left out what might be called 'traumatic and/or any other form of unfinished business'...that is dysfunctionally using up stress energy in the un/subconscious.

      As Freud used to say before 1896, this 'repressed (or suppressed or otherwise disowned, dissociated, disavowed, estranged, projected...) energy needs to be 'therapeutically abreacted' and the more potentially 'dangerous' this repressed or suppressed energy is (meaning full of potential destructive and/or self-destructive energy), the more important that this energy is 'abreacted' in the safe confines of a professional therapist's office who knows what he or she is doing....

      It is in this regard, that I have integrated one of Freud's main concepts -- 'the Id' -- with one of Jung's main concept -- 'the Shadow'. Integrated together, I get the concept that I like -- 'The Shadow-Id'.

      The Shadow can be 'Id-like'. And/or the Shadow can be 'traumatically dysfunctional'. And/or the Shadow can be a subconsciously operating 'existential potential'.

      Together, the Shadow and the Id -- or the 'Shadow-Id' -- operate primarily in the 'subconcsious shadows' of the personality with 'rising' conscious manifestations, viscisitudes, compromise-formations, sublimations, repetition complusions, obsessive compulsions, projections, fixations, fetishes, addictions, compensatory defensive behaviors such as avoidances, phobia, anal-schizoid (distancing) behavior, aggressions, paranoia, manic-depression, other forms of 'bi-polar dysfunction syndrome', psychotic disorders, and/or other forms of 'existential-transference formations'....

      Did you catch and understand all that?

      For those of you not very familiar with Psychoanalytic and modern day psychiatric jargon, I will walk through all these concepts at a slower, individual, defining, pace...on another day....
      For tonight,

      I am calling it a night....

      To be continued tomorrow morning...

      -- dgb, Aug 8th, 2011,

      -- David Gordon Bain

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